Transcendent Discordianism

transcendent discordianism

The Principia Discordia [PD] lends itself perfectly to obfuscation and prankster ambiguity. For this reason Discordianism has come to mean as many things as there are Discordians. Yet despite this obscurantism I believe that there is an actual point to the teachings passed down to us by Kerry Thornley, Greg Hill, Robert Anton Wilson and others, that there is a core message that stands out among the parody, humor and cunning self-effacement of those original teachings.

Read: How Social Network Users Miss the Point of Discordianism

The most troubling interpretation of Discordianism in its modern context is the tendency to view it only as a parody, and to not only reject it as a religion, but to use it as a justification for the rejection of religion in general. I have fewer reservations about calling it a religion than a parody, or a satire, for that matter.

Parodies reshape existing narratives using new subjects. A parody need not even be humorous. The PD and it’s related works do not directly ape any pre-existing works, and certainly none by the major religions.

Satire is a reactionary form of literature whose aim is to address an idea or ideology that came before it. They are narratives of negation. It is not always necessarily humorous, either. However Discordian works do far more than just negate other ideologies, they create new ones.

I think that the tendency to reference Discordianism as a parody or satire comes from the false belief that literary humor automatically equates to those forms. It is aided by the inability of the unimaginative to believe that religious truth can take the form of humor while still remaining intellectually and spiritually fulfilling.

When we remove the humor and take the paradoxes referenced by Discordian works as zen riddles of enlightenment, rather than self-refutations or total negations of meaning, what emerges is a set of ideas and principles no less profound than those found in other religions. And like other religions, people have joined together under the banner of these principles. To deny the religious nature of Discordianism is to deny Discordianism itself.

The people who like to deny the religious nature seem to attach themselves to Discordianism merely out of a desire to be edgy by associating themselves with the most potent modern archetype of chaos. Every religion has an embarrassing sect of followers who get a little too heavy handed with their literalism, and Discordianism has it’s fair share. The ‘I Fucking Love Chaos’ contingent do just that. I recently addressed this attitude and behavior on social media:

“Those of you who think that the point of Discordianism is to be an ‘Agent of Chaos’ are sorely missing the point. Eris is THE agent of chaos. Yours is to understand and accept so that, in fear, you do not try to swim against her tides and wind up drowning in her waters in the struggle. Chaos is not to be promoted and worshipped. It was chaos that threw that apple and led us into the first major war. Trying to one up Our Goddess is not going win you Her favor. You let Her divvy up the chaos and do your part by being creative with it.”

It is a vanity and a conceit to believe one has any control or influence over chaos. Chaos is simply that which exists before all else. We are all products of that primordial swamp of all possibilities. How could a drop of water in a bucket have more water to add to the bucket?

Read: The Importance of Distinguishing Between Chaos, Order and Disorder

Another issue I see in many Discordianism circles is equating all of the ideas of Robert Anton Wilson with Discordianism. While there is no doubt that RAW is a Discordian and has produced some of the finest works based on it, that does not make everything he has ever said or done Discordian Doctrine. One of the most refreshing things about RAW was that he was constantly forcing himself to shift perspectives, which no doubt took him beyond Erisian ideologies. In fact, I am pretty sure that ol’ Bob would have been disappointed to see his entire intellectual and creative output all labeled under that one banner.

This is illustrative of a mistake I see often in the world. People have a tendency to try to group their favorite things into a single category. All of the single things that we like or don’t like do far more to define us than the things themselves. This kind of categorization is flattering to our self-image, but it also creates entropy in the symbols and archetypes in the process. When we shove Discordianism into a broader collection or category and redefine it by incorporating the other symbols and archetypes we have placed there, we water everything down. It is like getting a plate full of your favorite foods and putting them in a blender. All those things that once tasted great on their own have now just become an unpalatable mush.

It is in the interest of rescuing the One True Religion of Our Goddess that I suggest we start walking it back down and rein Discordianism into a meaningful religion that we can use to understand our existence and guide us through Eris’ primordial waters ever more joyously. Which, considering the amount of depression and mental instability that is prevalent in Discordian circles, is exactly what our religion needs.

So spit shine your pineal gland and fire up your frop as I propose to you the idea of Transcendent Discordianism.

The problem with all genuine religious experience is that it cannot be described using ordinary terms and concepts. Religious truths are not measurable, objective facts. Religious truth comes from transcendent experiences in which revelations beyond words reach from behind the veil of the illusory physical universe to share the deeper nature and meaning of existence. Through these experiences we can gain gnosis, which is to know something beyond the limitations of human experience.

This is synonymous with ‘Eris speaking to you from your pineal gland’. I suspect that the reason some people are so dismissive about Discordianism is that they have never experienced its revelations through transcendent experience. Or that their transcendent experience was so skewed by the kind of watered down ideology I mentioned that they failed to get a distinctly Erisian message out of it. Before I go further, let me give my own history with Discordianism.

In 1998 I was working at a headshop and was given the responsibility of ordering product for our book, magazine and comics section. Going through the Last Gasp catalog I came across the PD. It seemed interesting enough so I added a copy to our order. When it arrived, I took it in in a single sitting. I have been a Discordian since.

In the early days it was difficult for me to find other Erisian adepts. I found a few scattered around the web, but I was just figuring out the internets and so I didn’t get involved in many online groups until social media became prevalent years later. I would also put up flyers with absurdist text and Discordian references, as well as my email address, and this sometimes turned up a conversation. For the most part, however, I was forced to make my own Discordians by preaching the word and selling copies of the book.

Yet the social context of Discordianism is never really what I was after. I did not need others to grow and learn from the teachings. And I think this is very different for Erisians now in the context of social media. Discordianism has become sort a of a church. Like any other church, not everyone there has the same amount of faith. Some are just there for the community it provides. And I guess that is fine, but perhaps we shouldn’t let those sisters and brothers erode our theology in the process.

What really stuck out from the first time I read the PD was the Anerstic/Eristic philosophy. I began applying those philosophical models to everything I ever knew. I was also chasing transcendent experiences via entheogens like a madman. As I continued to re-read the PD and experiment with my consciousness, I saw that everything in the book really leads back to the central premise of Aneristicism vs. Eristicism. It was all variations on that one theme. And so I delved further and further into my mind and beyond, using that central thesis as a way of exploring myself and the universe around me.

What I discovered blew my mind. The trouble with having your mind blown is that there is no possible second person experience of it. What happens in a blown mind stays in a blown mind. Ain’t nobody got words for that.

Whenever I meet a fellow Discordian who seems to have navigated around all of the koans, fnords and absurdist humor and penetrated into the depths of their own pineal glands to find the illuminated truths hiding behind the punchlines – they all seem to agree to some extent that Discordianism is a religious experience with a central tenet, and not just some wacky literary catch-all for chronically misguided and disenfranchised misfits.

Another consequence of taking Discordianism to it’s logical conclusion is a realization of the unassailable fact that the state (not religion) is the ultimate institution of Greyface and his followers. A Discordian who is not an anarchist is like a Christian who uses the Ten Commandments as a daily to-do checklist.

These are the ways you can tell a true Discordian from the endless masses of pink fanboy clones. They are anarchists who observe the Eristic Principle and have gone beyond books and words to find answers through transcendental experience.

So what I propose is Transcendent Discordianism, a form of Discordianism in which adherents hold the Eristic Principle as the core teaching and virtue, and to use it every day as a filter in considering all things -and incorporating meditations on it into induced transcendent experiences. Drugs, deprivation tanks, Tibetan chants…whatever you gotta do to take you beyond you, do it. And bring the Eristic Principle along.

See if the incomprehensible doesn’t soon seem all too obvious, and if the obvious no longer seems worth the trouble of comprehending.

Watch as the senseless horror of our existence transforms itself into an occasionally entertaining dramedy.

Behold a new reality tunnel in which you don’t always somehow end up taking a wrong existential turn somewhere around Albuquerque.

Transcendent Discordianism is not about new teachings or methods. It is about getting back to basics. It is about rescuing our fellow freaks from the dark swamp of nihilism and relativism by giving them a map to their own light switch.

May it shine upon all whose hearts seek it like millions and millions of dancing stars.

Transcendence makes bullshit glow, and that is beautiful.

 

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