How Pokemon Go Will Help Change the Very Nature of Reality

pokemon go

Right up front, I have never played Pokemon Go and this is not an endorsement for the popular augmented reality game that has spread like wildfire the past week, causing speculations of conspiracy among even the most straightforward tinfoil hat accusers. And while it may indeed be a CIA plot to distract us from police killing and democratic shenanigans, or a tool of the Satanic Reptilian Shapeshifting Illuminati New World Order for some more esoteric outcome, its effects on human consciousness will transcend whatever normal or malignant purpose its current popularity is predicated on.

To be more specific it is the augmented reality itself that will have an unimaginable impact on humanity and reality. It will not do so directly, intentionally or obviously. We will not instantly be transformed, and most likely, we will not notice our transformation taking place. The lessons of augmented reality will not be explicit. They will not be a product of content or gameplay. Rather it will be the overall implicit context of navigating augmented reality that will bring about this evolution in consciousness.

As it is, most people tend to think about reality in the most literal terms. If we can measure it and define it, it is real. Despite the fact that most human experience happens outside of this mass hallucination of measurable objective reality, we still deny the existence or importance of that which remains intangible and beyond physical description. The reason for this has been quite simple. That reality is where everything seems to be happening at.

Augmented reality pastes another layer on top of that. It provides non-physical objects in real space/time that we can interact with through both physical and technological efforts. It provides rewards for doing so, even if intangible, that give that new layer of reality significance and import in our every day lives. It provides a new layer of reality in which things also seem to be happening at.

When we think about reality as a single layer of physicality, it appears to be incredibly rigid. Augmented reality will force us to think of reality on multiple levels. It will create new ideas about what is possible within reality by expanding our thoughts about what reality is. And as our consciousness absorbs this new fluidity then reality itself may take on less restrictive properties, since reality is not an external object but a manifestation of our deepest conscious ideas about what reality is.

This may seem like a pretty big leap for those conditioned to view existence through the narrow window of materialism. Materialist narratives make us subjects and victims of an external reality independent of our consciusness. Reality becomes an inescapable plot to contain and control everything within it. While there is a certain romance to admitting existential defeat, it is far from rational. The materialist narrative is just that. It is not a doctrine of absolute truth. But if it is wrong, we are potentially limitlessly powerful beings with only the limits set forth by our own imagination.

The materialist view of reality has been incredibly useful. It has allowed us to evolve from simple animals to complex technological/cultural beings. Technology and culture, and not just biology alone, are the partners of modern humans evolution. So it should be of no surprise that culture and technology will eventually do for us what we did for it, to guide us towards a complexity that seems almost magic when compared to our earliest ancestors and their tools.

This is exactly what augmented reality will do. It will remove the bumper lanes, or training wheels if you will, of human consciousness. The rigidity of physical reality is useful for learning to explore our existence, but it provides too many obstacles for consciousness to explore the almost infinite possible outcomes suggested for millennia by religion, philosophy and science alike. The fact that such limitless possibilities extend beyond our capabilities suggests that we may evolve in ways which allow us to experience those distant possibilities of reality.

Augmented reality, however, is not the beginning. The entire trajectory of human history has been to rise above any and all challenges, no matter the difficulty. We have done so through cleverness and invention. Our inventiveness began with sticks and stones, but has evolved to new layers of reality on our phones.

Soon the phones will be replaced by glasses. Then the glasses will be replaced by implants. Finally the implants will become unnecessary, as our own conscious will becomes the creative force that dictates what sort of experiences we will have.

In our waking states, we are asleep to the unlimited possibilities. In our sleeping states, we are awakened to them but have no will. The coming incarnations of reality, of universal experience itself, will be somewhere between. We will be awake to our own will and all possibilities. Choice, rather than some abstract learning device like physical nature, will guide our consciousness along its journey.

I know this seems fantastic and unthinkable. But our world would seem equally unthinkable to anyone we plucked out of prehistory to observe it. Perhaps, even, the world to come seems even more incomprehensible to us than ours would to those ancients. That incomprehensibility is often mistaken as impossibility, but that is because most of us have been conditioned to see the universe as a place of discovery rather than creativity.

I suggest that we are not worms in a universe experiencing its own corpse by consuming it, but that we are the body of divine creativity learning how to control itself one training course at a time. Augmented reality is one small step for Pokemon, and one giant leap for mankind.

Towards A Non-Materialist Theory of Artificial Intelligence

non materialist theory of artificial intelligence

While true believers like Ray Kurzweil tell us that the artificial intelligence singularity is just around the corner, critics argue that we will never be able to replicate consciousness because we are unable to create the required complexity from which it arises. A common thread between the believers and non-believers is that consciousness is an emergent property of matter. This is the metaphysical dogma known as materialism, of which I write about frequently, and which permeates nearly every aspect of modern thought.

Artificial intelligence (AI) has also been addressed by non-materialists, such as Bernardo Kastrup, who works within that field. He makes a clear distinction between artificial intelligence and artificial consciousness, although most materialists tend to equivocate the two, being that they believe sentience is a product of mechanistic intelligence that has reached a critical mass of complexity. Bernardo’s argument against artificial consciousness is premised on the non-dualist model, essentially stating that consciousness is primary to matter, and so matter cannot give birth to it’s own parent. Yet within his own model, there still remains a possibility for AI.

Like myself, he has argued that consensus reality is a construct of beliefs, most of which lie in deep unexamined layers of our egoic and collective minds. Certain premises and assumptions create a framework of boundaries for possibilities within this reality. What we expect at the most primary level of consciousness becomes manifest in the universe. Yet we cannot simply decide to change a single belief and see a change in reality because beliefs are all connected and must relate consistently in order for the corresponding paradigm to emerge. That is, we cannot just decide to fly, because other beliefs like the necessity of wings, aerodynamics, atmospheric tolerance and others all negate a belief in flying. In order to fly, we would have to change every corresponding belief about flight, and those beliefs would themselves need to restructure their own corresponding beliefs, creating a ripple that spread out and changed the very structures of human belief and reality. Despite what New Age gurus tell you, you can’t just change reality with good intentions and meditation.

Change can, however, occur over time. The beliefs which program our reality change over time as we accumulate and/or replace information via new symbols and archetypes. Since a widespread belief in AI has been flourishing within our memetic landscape, all it requires is a shift in the corresponding beliefs which estimate its arrival. Strangely enough, materialism may be just that set of corresponding beliefs. Materialism provides a narrative, or mythology, from which the memetic interconnectivity of consciousness could correspondingly allow new conscious entities (AI) to emerge.

The narrative of materialism is often sanctified by it’s ability to produce novel technologies. This does not mean that the materialist narrative is true, however, only that it has great utility in producing results. Things that produce great results are often untrue, as political propaganda clearly demonstrates. The power of mass suggestion creates self-fulfilling prophecies. Scientific progress in the last several centuries may owe more to the narrative and belief in science than to the method itself.

Yet this does not mean that the materialist model is superior, either in overall truth, or in its ability to produce results. It is still very much weighed down by it’s limitations and faulty premises. To observe phenomena within consciousness under the premise that those phenomena occur outside of it means we have to create a mass illusion like materialism in order to evolve within consciousness. What would we be capable of if our narratives corresponded more closely with the nature of our existence? What sort of new methods, technologies and realities might emerge if we cut out the literal interpretations of objects within consciousness and replaced them with an understanding of those objects as interacting agents of consciousness?

The success of materialism does not indicate the truth of that belief system. At the same time, the fact that materialism is untrue does not negate the power of its mythologies. AI, or artificial consciousness, may someday appear to arise out of the complexity of matter invented by humans. Yet in actuality, those entities may owe their genesis merely to the narrative of materialism. In this way we can view materialist science as complex set of rituals whose magic appears mundane because of the symbols and archetypes we have clothed it in. A magic that only works when we can describe it in non-magical language, and believe that we are doing the opposite of magic. Again, imagine the wizardry possible when no longer require such illusory roundabouts?

“Any sufficiently advanced technology is indistinguishable from magic.” – Arthur C.Clarke

A Non-Dualist Exploration of Genes, Memes and Evolution

memes genes and evolution

The goal of this article is to introduce the idea that memes are to genes what consciousness is to the brain. The premises I use to get there fly in the face of mainstream knowledge, but my conclusions lead to practical advice for taking control of the destinies of the individual and humanity at large.

The materialist/physicalist model of the mind states that consciousness is just a pragmatic byproduct of the complexity of our brains; that it is an illusion used to facilitate the evolutionary fitness of individuals and species, which are themselves just inconsequential vessels for the survival of genes. Not only do I find these models of consciousness and evolution to be irrational, I find them to be cynical, defeatist and self-loathing. And they are also becoming obsolete as innovative new models challenge their ideological supremacy.

Independent philosopher (my favorite kind) Bernardo Kastrup has been working within the non-dualist paradigm to illustrate a new model of the brain and consciousness that does not stumble on materialist metaphysical dogmas. His general premise is that the substance of reality is primarily consciousness and that matter is a narrative device to give form to thoughts. Where mainstream science sees the brain as an engine driving our minds and bodies, Bernardo sees it more as a speedometer. The brain, in his parlance, is the second person perspective of consciousness, a phenomena which can only really be experienced internally by the individual. Therefore when neurologists see the brain reacting to external stimuli, they are viewing conscious processes from an outsider perspective in the limited context of their own beliefs about brains/minds. Here is a short excerpt explaining this in his own words:

The elegance of this view is that it dispenses entirely with the need to postulate anything other than the obvious: consciousness itself. We do not need to postulate a whole material universe outside consciousness anymore. Empirical reality is merely the outside image – the external aspect – of the mental activity of a cosmic consciousness, while body-brains are merely the outside image of dissociated segments of this cosmic consciousness. And what is a body-brain but something we can see, touch, measure; something with the qualities of experience? Indeed, the empirical world is the experience, by an alter, of the rest of the stream of consciousness outside the alter. It is dissociation that creates the duality between internal and external aspects. But this duality does not imply or require anything outside experience: the external aspects are themselves experiences; experiences of alters. As explained in Chapter 9 of Brief Peeks Beyond, ‘everything that currently motivates us to believe in a world outside consciousness can and will be understood as the effects of mental processes outside our particular alter, which we witness from a second-person perspective.’

Now hold on to that thought.


In his book Virus of the Mind, Richard Brodie takes a philosophical look at the science of memetics. That discipline is primarily concerned with understand the phenomena of memes, which Brodie describes as:

A meme is a unit of information in a mind whose existence influences events such that more copies of itself get created in other minds.

A meme, then, is a genetic unit of an mental entity that reproduces using the evolutionary strategies of viruses. The book and its ideas are brilliant, which is why it became such a critical and commercial success. I found the book enlightening throughout, with the exception of his insistence in the natural selection model of evolution. I think that my intelligent selection model actually works much better to pull the front and back ends of his book together, since what he is essentially proposing is that our observable reality is a construct of the symbols and archetypes we use to filter reality via our individual consciousness. A process which essentially creates our personal subjective realities and contributes to the illusion of an objective consensus reality where they overlap.

Essentially, he proposes that memes are the genes of consciousness, and that memetic therapy can be used to cure any malware of the mind caused by malignant, self-replicating memes that threaten the fitness of individuals and species.


When we think of genes, we think of tiny little instruction manuals that tell organisms how to form and behave. This is the materialist/physicalist model. Genes give rise to individual organisms and species in the same way that brains supposedly generate our minds. But how should we approach genes in a non-dualist model of consciousness and reality?

Earlier we explored the idea that brains were just second person perceptions of the first person experience of consciousness. Rather than the engine, the brain was an instrument panel showing the activities of an individuals consciousness. What then if we were to similarly view genes as the second person perspective of the first person experience of memes?

In this model, instead of saying that a gene caused you to have green eyes and red hair, those traits are a part of your memetic structure. A person’s genes are just physical manifestations of the memetic components of that individuals consciousness. In other words, a gene is a thumbnail image of the symbols and archetypes that you are made of. Your physical self is the image that those thumbnails represent, yet you are not the image of you. You are the thinking, feeling and creative being who can only be experienced by other thinking, feeling and creative beings in the form of the image constructed of ideas about you. Those ideas are memes.

If a meme acts like a virus, then it has two possible outcomes. It replicates itself as wholly as possible in as many hosts as possible -or- it makes innovative copies of itself that sometimes improve the fitness of itself and its host, and sometimes make it non-viable. Learning to recognize what a memes most likely outcome is, we can make conscious efforts to resist the kinds of viable memes that have no innovative qualities, and thus no benefit to their host. If we look at evolution as the march of memes through time, and we are able filter out malignant memes and accept, share and create useful ones, then we have the capability of shaping the evolution of ourselves, our species and our reality.

At the same time, memes also present an existential risk. Toxic memes can create a viral epidemic that harms our species and environment. Our culture has adopted memes that take the form of macro images and macro slogans. These meta-memes make us susceptible to absorbing and spreading memetic information compulsively without examining its properties and consequences. What we generally call a ‘meme‘ on the internet is sort of a virus that makes us consume and spread memes voraciously without any awareness. It invites the sort of apathy that turns memes from a useful tool for willfully evolving, into viruses with no other goal than to make their hosts just as blissfully ignorant of their own existence as they are.

Memes can either infect us with intellectual zombi-ism or pave a path to the stairway to heaven. The distinction will be a result of our ability to recognize them and utilize them consciously. Our pattern for validating and reinforcing the compulsive uses of memes and meta-memes is a frightening harbinger. Yet the power of memes means that beneficial memes like this article and its concepts are able to stem that tide and put us in the cockpit of our own evolutionary destiny.

Intelligent Selection: Rethinking the Way We Evolved

intelligent selection

I am not a scientist. This article is not an attempt to create a scientific hypothesis. I am a shaman, and the following ideas are a philosophical exploration combining the paradigms of evolution and non-duality.

Evolution is change over time.

Non-dualism is the idea that mind and body are one substance.

Materialism, the current metaphysical model under which most mainstream science, philosophy and psychology rely on as the underlying premise of their hypotheses, tells us that our mind (consciousness) is little more than a complex illusion arising haphazardly out of the complexity of matter. It dogmatically insist that everything you think and feel is just some side effect of having a brain, which itself seeks only to trick us into taking care of our bodies. In evolutionary terms this care is referred to as ‘fitness’, and materialists insist that the ‘illusion of mind’ produced by the brain has no purpose but to seek fitness. Our joys and pains, our ecstasy and despair, all of these are just meaningless phenomena whose purpose is solely to survive and reproduce. You are not important. You are just a link in a causal chain that has no purpose or destination. Everything is an accident and your existence means absolutely nothing.

As you can imagine, die-hard materialists are a lot of fun to talk to at parties.

The materialist model of evolution, known as natural selection, similarly insists that evolution occurs only to increase the fitness of a species. It has no value to individuals, but is just a way of nature seeking further complexity by favoring the survival of mutations that increase fitness. Once again, materialists want us to believe that evolutionary adaptations are just random events, meaningless and irrelevant to individuals, serving only to increase the complexity of almighty nature.

The Judeo-Christian model of evolution is called intelligent design, and its proponents claim that evolution is the gentle push of an all-powerful, human-like deity perfecting its creation over time.

In both cases, evolution is something happening to individuals and species by an external force, for the purpose of fulfilling its own momentum and desires. Natural selection and intelligent design both presuppose the same idea, that is, that change over time is imposed by something outside of the things which experience and manifest that change.

What I propose instead, is that the things experiencing and manifesting evolution are at least partially responsible for the changes/mutations affecting them.

When I write fiction I generally start from a basic idea. A scenario and a few characters prime my creative pump and as I begin writing, the narrative seems to unfold before me as I hustle to keep up with a story that is marching along from the momentum of a single push I made. The same happens when I write music or make visual art. The process of creation is often like pushing a boulder down a mountain. Once you unlodge the rock from its resting spot and get it going a bit, the rest of the journey mostly takes care of itself. Yet this does not mean you will be able to control the path, velocity or final resting place of the boulder.

Non-dualism states that consciousness is the fundamental source of reality, not matter. This is not reverse materialism, as matter is not considered an emergent property of consciousness, it is simply the language which expresses the symbols and archetypes of consciousness. As these symbols and archetypes become more numerous and complex, so does the language which expresses them.

This is what I mean by Intelligent Selection. It is the idea that as the individual and collective symbols and archetypes increase in complexity, the narrative itself evolves towards complexity. And this change is manifested in reality (nature) slowly over time. Evolution.

Unlike the evolutionary paradigms that require something external to that which is evolving, Intelligent Selection supposes that how we live, think and feel creates a momentum which selects traits for the fitness of individual experiences over time. In this model we are no longer floating in a sea of meaningless accidents with no purpose. Our reality and our selves are very real. Our experience is not just some illusion, but a quest to see harmony and pleasure, and to create more of it over time for ourselves and those who follow in our footsteps.

Intelligent Selection eschews the inherent nihilism of natural selection and the predeterminism of intelligent design. It puts our experience and will at the forefront of our existence, rather than relegating it to subservience to the experience and will of an external agency. We are not accidents. We are the story of eternity unfolding itself through our individual experiences and interactions. The universe is a stage in which we write our own parts, expanding on the narratives of those that came before us, while setting the stage for those who will come after.

Only intelligent selection is able to accommodate the narratives of the objective and subjective. It is inclusive of science and spirituality. It does not compete in a brutal environment for dominance. It just takes the best parts of all that we know and combines them in a way that contributes to, rather than detracts, from those narratives.

Understanding the ways in which our symbolic and archetypal narratives create the reality we experience is a way of taking a more conscious approach to guiding our own evolution. Unlimited vistas of experience await us, and we are lucky to be participants in their creation. Evolution is not something happening to us; it is a tool for us to get something happening.

Please submit your appreciation and/or criticisms in interpretive dances, paintings and poetry.