Transsexuals, Transgendered, Transvestites and Materialist Dualism

Materialist Dualism

I have always found transsexuals, transgendered, transvestites and other human anomalies to be pretty fascinating. I have never been opposed to them emotionally, intellectually or morally in any way. Yet in the last decade¬†some of the Social Justice Warrior rhetoric regarding these individuals had become so absurd that I began to question the phenomena in ways that I had not before. I became skeptical of the motivations, intentions and psychological health of TTT’s. I now admit that this was an irrational reaction to something that tends to cross my wires, that is, political correctness. Political correctness is a form of puritanism that does all sort of social harm by creating opposition through extreme posturing. In this case I was so wrapped up in how awful the PC people were that I let my feelings carry over into TTT’s.

Within the last year it dawned on me that all of my criticism and skepticism of TTT’s were based on an ideology that I abhor even more than political correctness – materialist dualism. So I did what you are supposed to do when you find out you are wrong, I rethought my position.

By ‘materialist dualism’ I mean the idea that mind and matter are separate things, and that mind is just a side effect of the existence of matter, and that matter came first and means more. This belief is so widespread in the modern world that most people usually think, speak and act as though it is true without even investigating why they believe it. It is the most shallow and literal-minded narrative of our existence, but somehow it goes unquestioned by almost everyone.

Materialist dualism would state that gender, sexuality and identity are all just biological functions designed by evolution for specific purposes, and that TTT’s are are unnatural. If the unnatural occurs we usually just assume that something went wrong with reality instead of questioning of our version of it. In the case of ideological backlash against TTT’s this is exactly what has happened.

Besides the mind/matter duality, there is another false dichotomy here, which is that TTT’s were either born this way or they made a choice. Not only are both of those things true to some degree, there is a third way of considering the problem, which is that some form of imprint conditioning has played a role. ¬†What this means is that a TTT was probably born with some higher chance of manifesting their gender disassociation, then at a vulnerable point in development something flipped that switch and they later had to make a choice to what degree they would act it out personally and publicly. This is far more complex than the birth or choice dualism that most people subscribe to, and far more revealing about how we all become who we are.

The biological drive is probably the least influential factor of all. And the biological factor is what people are most focused on when they discuss the phenomena from a materialist viewpoint. This happens in a few ways. One way is that people accept TTT’s because they were ‘born that way’. The other way is that people will argue that TTT’s are an abomination because it is not what evolution and biology intended. The first is a patronizing reason for acceptance and the latter is just bigotry based on uninformed usage of biology. Yet once again we have a dualism here in which both parts are slightly true but may require a third one.

It may be that ‘nature’ or biology produces homosexuals and TTT’s for a very specific reason. Historically, I am not prepared to guess what that reason might have been, but here and now it should seem pretty obvious. There are now 7.5 billion living human beings, and that number is skyrocketing as child mortality continues to decrease, life spans get longer and parts of the world are developing in ways that accommodate rapid growth. We are multiplying at a staggering exponential rate as a species, so it would make sense for biology to rewire the reproduction drive in order not to self destruct from overpopulation.

Now I realize that what I am suggesting itself sounds materialist, but I interpret the physical world as a narrative, not a set of rules and defined interactions. And since our narrative includes biology and evolution, they must still be considered, while not being thought of as the full truth.

If you think people are getting strange now, give it another 5 billion people. By then a TTT of today will be tame compared to what happens to humans when we are no longer just genetic xerox machines. You are already seeing this as people identify as animals, anime characters, objects, etc. or have profound relationships with such things. By the end of the century there will be people who have had fourteen dicks surgically attached to them which they use only to rub up on giant silk shark puppets. And that will be pretty normal.

As far as choice goes, you have to be pretty brave still to come out as TTT. That requires the kind of decision making most people could not even begin to comprehend. Non-normality is always the least easy choice, not just to make, but to have to make at all. And I am pretty burnt out on ‘normalcy’ myself, so I can begin to understand the sort of mentality in which TTT’s start to use terms like ‘cis’ as a derogatory term for people who choose to live in obvious ways. If for no other reason that it fosters the courage to make a choice to be one of the evolutionary vanguard.

We are not just the sum of our genes or bodies or brain. Our consciousness must be larger than the reality it is required to encompass in order to do so. As such, variation in humanity is not just inevitable, it is the norm. TTT’s represent a future in which humanity learns to view itself outside of the narrow filter of materialism, which is why they make most people uncomfortable. Fear of the unknown. TTT’s are one of many signs that the near future is so relatively exotic that most people cannot even comprehend it. This is evidenced by the ironic fact both the pro and anti TTT factions are using the same metaphysical rationale to justify their opposing views.

Wherever bigotry, ignorance and hatred can be found against ‘groups’ of people, you will also find materialist metaphysics. Non dualism does not just give me a better view of reality, it deconstructs all of the petty thoughts and emotions I have labored under once I realize they are materialist in nature, and I hope it continues doing so for life. Abandoning materialism is not just about understanding our existence better, it is about making it better.


Intelligent Selection: Rethinking the Way We Evolved

intelligent selection

I am not a scientist. This article is not an attempt to create a scientific hypothesis. I am a shaman, and the following ideas are a philosophical exploration combining the paradigms of evolution and non-duality.

Evolution is change over time.

Non-dualism is the idea that mind and body are one substance.

Materialism, the current metaphysical model under which most mainstream science, philosophy and psychology rely on as the underlying premise of their hypotheses, tells us that our mind (consciousness) is little more than a complex illusion arising haphazardly out of the complexity of matter. It dogmatically insist that everything you think and feel is just some side effect of having a brain, which itself seeks only to trick us into taking care of our bodies. In evolutionary terms this care is referred to as ‘fitness’, and materialists insist that the ‘illusion of mind’ produced by the brain has no purpose but to seek fitness. Our joys and pains, our ecstasy and despair, all of these are just meaningless phenomena whose purpose is solely to survive and reproduce. You are not important. You are just a link in a causal chain that has no purpose or destination. Everything is an accident and your existence means absolutely nothing.

As you can imagine, die-hard materialists are a lot of fun to talk to at parties.

The materialist model of evolution, known as natural selection, similarly insists that evolution occurs only to increase the fitness of a species. It has no value to individuals, but is just a way of nature seeking further complexity by favoring the survival of mutations that increase fitness. Once again, materialists want us to believe that evolutionary adaptations are just random events, meaningless and irrelevant to individuals, serving only to increase the complexity of almighty nature.

The Judeo-Christian model of evolution is called intelligent design, and its proponents claim that evolution is the gentle push of an all-powerful, human-like deity perfecting its creation over time.

In both cases, evolution is something happening to individuals and species by an external force, for the purpose of fulfilling its own momentum and desires. Natural selection and intelligent design both presuppose the same idea, that is, that change over time is imposed by something outside of the things which experience and manifest that change.

What I propose instead, is that the things experiencing and manifesting evolution are at least partially responsible for the changes/mutations affecting them.

When I write fiction I generally start from a basic idea. A scenario and a few characters prime my creative pump and as I begin writing, the narrative seems to unfold before me as I hustle to keep up with a story that is marching along from the momentum of a single push I made. The same happens when I write music or make visual art. The process of creation is often like pushing a boulder down a mountain. Once you unlodge the rock from its resting spot and get it going a bit, the rest of the journey mostly takes care of itself. Yet this does not mean you will be able to control the path, velocity or final resting place of the boulder.

Non-dualism states that consciousness is the fundamental source of reality, not matter. This is not reverse materialism, as matter is not considered an emergent property of consciousness, it is simply the language which expresses the symbols and archetypes of consciousness. As these symbols and archetypes become more numerous and complex, so does the language which expresses them.

This is what I mean by Intelligent Selection. It is the idea that as the individual and collective symbols and archetypes increase in complexity, the narrative itself evolves towards complexity. And this change is manifested in reality (nature) slowly over time. Evolution.

Unlike the evolutionary paradigms that require something external to that which is evolving, Intelligent Selection supposes that how we live, think and feel creates a momentum which selects traits for the fitness of individual experiences over time. In this model we are no longer floating in a sea of meaningless accidents with no purpose. Our reality and our selves are very real. Our experience is not just some illusion, but a quest to see harmony and pleasure, and to create more of it over time for ourselves and those who follow in our footsteps.

Intelligent Selection eschews the inherent nihilism of natural selection and the predeterminism of intelligent design. It puts our experience and will at the forefront of our existence, rather than relegating it to subservience to the experience and will of an external agency. We are not accidents. We are the story of eternity unfolding itself through our individual experiences and interactions. The universe is a stage in which we write our own parts, expanding on the narratives of those that came before us, while setting the stage for those who will come after.

Only intelligent selection is able to accommodate the narratives of the objective and subjective. It is inclusive of science and spirituality. It does not compete in a brutal environment for dominance. It just takes the best parts of all that we know and combines them in a way that contributes to, rather than detracts, from those narratives.

Understanding the ways in which our symbolic and archetypal narratives create the reality we experience is a way of taking a more conscious approach to guiding our own evolution. Unlimited vistas of experience await us, and we are lucky to be participants in their creation. Evolution is not something happening to us; it is a tool for us to get something happening.

Please submit your appreciation and/or criticisms in interpretive dances, paintings and poetry.