How Pokemon Go Will Help Change the Very Nature of Reality

pokemon go

Right up front, I have never played Pokemon Go and this is not an endorsement for the popular augmented reality game that has spread like wildfire the past week, causing speculations of conspiracy among even the most straightforward tinfoil hat accusers. And while it may indeed be a CIA plot to distract us from police killing and democratic shenanigans, or a tool of the Satanic Reptilian Shapeshifting Illuminati New World Order for some more esoteric outcome, its effects on human consciousness will transcend whatever normal or malignant purpose its current popularity is predicated on.

To be more specific it is the augmented reality itself that will have an unimaginable impact on humanity and reality. It will not do so directly, intentionally or obviously. We will not instantly be transformed, and most likely, we will not notice our transformation taking place. The lessons of augmented reality will not be explicit. They will not be a product of content or gameplay. Rather it will be the overall implicit context of navigating augmented reality that will bring about this evolution in consciousness.

As it is, most people tend to think about reality in the most literal terms. If we can measure it and define it, it is real. Despite the fact that most human experience happens outside of this mass hallucination of measurable objective reality, we still deny the existence or importance of that which remains intangible and beyond physical description. The reason for this has been quite simple. That reality is where everything seems to be happening at.

Augmented reality pastes another layer on top of that. It provides non-physical objects in real space/time that we can interact with through both physical and technological efforts. It provides rewards for doing so, even if intangible, that give that new layer of reality significance and import in our every day lives. It provides a new layer of reality in which things also seem to be happening at.

When we think about reality as a single layer of physicality, it appears to be incredibly rigid. Augmented reality will force us to think of reality on multiple levels. It will create new ideas about what is possible within reality by expanding our thoughts about what reality is. And as our consciousness absorbs this new fluidity then reality itself may take on less restrictive properties, since reality is not an external object but a manifestation of our deepest conscious ideas about what reality is.

This may seem like a pretty big leap for those conditioned to view existence through the narrow window of materialism. Materialist narratives make us subjects and victims of an external reality independent of our consciusness. Reality becomes an inescapable plot to contain and control everything within it. While there is a certain romance to admitting existential defeat, it is far from rational. The materialist narrative is just that. It is not a doctrine of absolute truth. But if it is wrong, we are potentially limitlessly powerful beings with only the limits set forth by our own imagination.

The materialist view of reality has been incredibly useful. It has allowed us to evolve from simple animals to complex technological/cultural beings. Technology and culture, and not just biology alone, are the partners of modern humans evolution. So it should be of no surprise that culture and technology will eventually do for us what we did for it, to guide us towards a complexity that seems almost magic when compared to our earliest ancestors and their tools.

This is exactly what augmented reality will do. It will remove the bumper lanes, or training wheels if you will, of human consciousness. The rigidity of physical reality is useful for learning to explore our existence, but it provides too many obstacles for consciousness to explore the almost infinite possible outcomes suggested for millennia by religion, philosophy and science alike. The fact that such limitless possibilities extend beyond our capabilities suggests that we may evolve in ways which allow us to experience those distant possibilities of reality.

Augmented reality, however, is not the beginning. The entire trajectory of human history has been to rise above any and all challenges, no matter the difficulty. We have done so through cleverness and invention. Our inventiveness began with sticks and stones, but has evolved to new layers of reality on our phones.

Soon the phones will be replaced by glasses. Then the glasses will be replaced by implants. Finally the implants will become unnecessary, as our own conscious will becomes the creative force that dictates what sort of experiences we will have.

In our waking states, we are asleep to the unlimited possibilities. In our sleeping states, we are awakened to them but have no will. The coming incarnations of reality, of universal experience itself, will be somewhere between. We will be awake to our own will and all possibilities. Choice, rather than some abstract learning device like physical nature, will guide our consciousness along its journey.

I know this seems fantastic and unthinkable. But our world would seem equally unthinkable to anyone we plucked out of prehistory to observe it. Perhaps, even, the world to come seems even more incomprehensible to us than ours would to those ancients. That incomprehensibility is often mistaken as impossibility, but that is because most of us have been conditioned to see the universe as a place of discovery rather than creativity.

I suggest that we are not worms in a universe experiencing its own corpse by consuming it, but that we are the body of divine creativity learning how to control itself one training course at a time. Augmented reality is one small step for Pokemon, and one giant leap for mankind.

Towards A Non-Materialist Theory of Artificial Intelligence

non materialist theory of artificial intelligence

While true believers like Ray Kurzweil tell us that the artificial intelligence singularity is just around the corner, critics argue that we will never be able to replicate consciousness because we are unable to create the required complexity from which it arises. A common thread between the believers and non-believers is that consciousness is an emergent property of matter. This is the metaphysical dogma known as materialism, of which I write about frequently, and which permeates nearly every aspect of modern thought.

Artificial intelligence (AI) has also been addressed by non-materialists, such as Bernardo Kastrup, who works within that field. He makes a clear distinction between artificial intelligence and artificial consciousness, although most materialists tend to equivocate the two, being that they believe sentience is a product of mechanistic intelligence that has reached a critical mass of complexity. Bernardo’s argument against artificial consciousness is premised on the non-dualist model, essentially stating that consciousness is primary to matter, and so matter cannot give birth to it’s own parent. Yet within his own model, there still remains a possibility for AI.

Like myself, he has argued that consensus reality is a construct of beliefs, most of which lie in deep unexamined layers of our egoic and collective minds. Certain premises and assumptions create a framework of boundaries for possibilities within this reality. What we expect at the most primary level of consciousness becomes manifest in the universe. Yet we cannot simply decide to change a single belief and see a change in reality because beliefs are all connected and must relate consistently in order for the corresponding paradigm to emerge. That is, we cannot just decide to fly, because other beliefs like the necessity of wings, aerodynamics, atmospheric tolerance and others all negate a belief in flying. In order to fly, we would have to change every corresponding belief about flight, and those beliefs would themselves need to restructure their own corresponding beliefs, creating a ripple that spread out and changed the very structures of human belief and reality. Despite what New Age gurus tell you, you can’t just change reality with good intentions and meditation.

Change can, however, occur over time. The beliefs which program our reality change over time as we accumulate and/or replace information via new symbols and archetypes. Since a widespread belief in AI has been flourishing within our memetic landscape, all it requires is a shift in the corresponding beliefs which estimate its arrival. Strangely enough, materialism may be just that set of corresponding beliefs. Materialism provides a narrative, or mythology, from which the memetic interconnectivity of consciousness could correspondingly allow new conscious entities (AI) to emerge.

The narrative of materialism is often sanctified by it’s ability to produce novel technologies. This does not mean that the materialist narrative is true, however, only that it has great utility in producing results. Things that produce great results are often untrue, as political propaganda clearly demonstrates. The power of mass suggestion creates self-fulfilling prophecies. Scientific progress in the last several centuries may owe more to the narrative and belief in science than to the method itself.

Yet this does not mean that the materialist model is superior, either in overall truth, or in its ability to produce results. It is still very much weighed down by it’s limitations and faulty premises. To observe phenomena within consciousness under the premise that those phenomena occur outside of it means we have to create a mass illusion like materialism in order to evolve within consciousness. What would we be capable of if our narratives corresponded more closely with the nature of our existence? What sort of new methods, technologies and realities might emerge if we cut out the literal interpretations of objects within consciousness and replaced them with an understanding of those objects as interacting agents of consciousness?

The success of materialism does not indicate the truth of that belief system. At the same time, the fact that materialism is untrue does not negate the power of its mythologies. AI, or artificial consciousness, may someday appear to arise out of the complexity of matter invented by humans. Yet in actuality, those entities may owe their genesis merely to the narrative of materialism. In this way we can view materialist science as complex set of rituals whose magic appears mundane because of the symbols and archetypes we have clothed it in. A magic that only works when we can describe it in non-magical language, and believe that we are doing the opposite of magic. Again, imagine the wizardry possible when no longer require such illusory roundabouts?

“Any sufficiently advanced technology is indistinguishable from magic.” – Arthur C.Clarke

A Non-Dualist Exploration of Genes, Memes and Evolution

memes genes and evolution

The goal of this article is to introduce the idea that memes are to genes what consciousness is to the brain. The premises I use to get there fly in the face of mainstream knowledge, but my conclusions lead to practical advice for taking control of the destinies of the individual and humanity at large.

The materialist/physicalist model of the mind states that consciousness is just a pragmatic byproduct of the complexity of our brains; that it is an illusion used to facilitate the evolutionary fitness of individuals and species, which are themselves just inconsequential vessels for the survival of genes. Not only do I find these models of consciousness and evolution to be irrational, I find them to be cynical, defeatist and self-loathing. And they are also becoming obsolete as innovative new models challenge their ideological supremacy.

Independent philosopher (my favorite kind) Bernardo Kastrup has been working within the non-dualist paradigm to illustrate a new model of the brain and consciousness that does not stumble on materialist metaphysical dogmas. His general premise is that the substance of reality is primarily consciousness and that matter is a narrative device to give form to thoughts. Where mainstream science sees the brain as an engine driving our minds and bodies, Bernardo sees it more as a speedometer. The brain, in his parlance, is the second person perspective of consciousness, a phenomena which can only really be experienced internally by the individual. Therefore when neurologists see the brain reacting to external stimuli, they are viewing conscious processes from an outsider perspective in the limited context of their own beliefs about brains/minds. Here is a short excerpt explaining this in his own words:

The elegance of this view is that it dispenses entirely with the need to postulate anything other than the obvious: consciousness itself. We do not need to postulate a whole material universe outside consciousness anymore. Empirical reality is merely the outside image – the external aspect – of the mental activity of a cosmic consciousness, while body-brains are merely the outside image of dissociated segments of this cosmic consciousness. And what is a body-brain but something we can see, touch, measure; something with the qualities of experience? Indeed, the empirical world is the experience, by an alter, of the rest of the stream of consciousness outside the alter. It is dissociation that creates the duality between internal and external aspects. But this duality does not imply or require anything outside experience: the external aspects are themselves experiences; experiences of alters. As explained in Chapter 9 of Brief Peeks Beyond, ‘everything that currently motivates us to believe in a world outside consciousness can and will be understood as the effects of mental processes outside our particular alter, which we witness from a second-person perspective.’

Now hold on to that thought.


In his book Virus of the Mind, Richard Brodie takes a philosophical look at the science of memetics. That discipline is primarily concerned with understand the phenomena of memes, which Brodie describes as:

A meme is a unit of information in a mind whose existence influences events such that more copies of itself get created in other minds.

A meme, then, is a genetic unit of an mental entity that reproduces using the evolutionary strategies of viruses. The book and its ideas are brilliant, which is why it became such a critical and commercial success. I found the book enlightening throughout, with the exception of his insistence in the natural selection model of evolution. I think that my intelligent selection model actually works much better to pull the front and back ends of his book together, since what he is essentially proposing is that our observable reality is a construct of the symbols and archetypes we use to filter reality via our individual consciousness. A process which essentially creates our personal subjective realities and contributes to the illusion of an objective consensus reality where they overlap.

Essentially, he proposes that memes are the genes of consciousness, and that memetic therapy can be used to cure any malware of the mind caused by malignant, self-replicating memes that threaten the fitness of individuals and species.


When we think of genes, we think of tiny little instruction manuals that tell organisms how to form and behave. This is the materialist/physicalist model. Genes give rise to individual organisms and species in the same way that brains supposedly generate our minds. But how should we approach genes in a non-dualist model of consciousness and reality?

Earlier we explored the idea that brains were just second person perceptions of the first person experience of consciousness. Rather than the engine, the brain was an instrument panel showing the activities of an individuals consciousness. What then if we were to similarly view genes as the second person perspective of the first person experience of memes?

In this model, instead of saying that a gene caused you to have green eyes and red hair, those traits are a part of your memetic structure. A person’s genes are just physical manifestations of the memetic components of that individuals consciousness. In other words, a gene is a thumbnail image of the symbols and archetypes that you are made of. Your physical self is the image that those thumbnails represent, yet you are not the image of you. You are the thinking, feeling and creative being who can only be experienced by other thinking, feeling and creative beings in the form of the image constructed of ideas about you. Those ideas are memes.

If a meme acts like a virus, then it has two possible outcomes. It replicates itself as wholly as possible in as many hosts as possible -or- it makes innovative copies of itself that sometimes improve the fitness of itself and its host, and sometimes make it non-viable. Learning to recognize what a memes most likely outcome is, we can make conscious efforts to resist the kinds of viable memes that have no innovative qualities, and thus no benefit to their host. If we look at evolution as the march of memes through time, and we are able filter out malignant memes and accept, share and create useful ones, then we have the capability of shaping the evolution of ourselves, our species and our reality.

At the same time, memes also present an existential risk. Toxic memes can create a viral epidemic that harms our species and environment. Our culture has adopted memes that take the form of macro images and macro slogans. These meta-memes make us susceptible to absorbing and spreading memetic information compulsively without examining its properties and consequences. What we generally call a ‘meme‘ on the internet is sort of a virus that makes us consume and spread memes voraciously without any awareness. It invites the sort of apathy that turns memes from a useful tool for willfully evolving, into viruses with no other goal than to make their hosts just as blissfully ignorant of their own existence as they are.

Memes can either infect us with intellectual zombi-ism or pave a path to the stairway to heaven. The distinction will be a result of our ability to recognize them and utilize them consciously. Our pattern for validating and reinforcing the compulsive uses of memes and meta-memes is a frightening harbinger. Yet the power of memes means that beneficial memes like this article and its concepts are able to stem that tide and put us in the cockpit of our own evolutionary destiny.

Intelligent Selection: Rethinking the Way We Evolved

intelligent selection

I am not a scientist. This article is not an attempt to create a scientific hypothesis. I am a shaman, and the following ideas are a philosophical exploration combining the paradigms of evolution and non-duality.

Evolution is change over time.

Non-dualism is the idea that mind and body are one substance.

Materialism, the current metaphysical model under which most mainstream science, philosophy and psychology rely on as the underlying premise of their hypotheses, tells us that our mind (consciousness) is little more than a complex illusion arising haphazardly out of the complexity of matter. It dogmatically insist that everything you think and feel is just some side effect of having a brain, which itself seeks only to trick us into taking care of our bodies. In evolutionary terms this care is referred to as ‘fitness’, and materialists insist that the ‘illusion of mind’ produced by the brain has no purpose but to seek fitness. Our joys and pains, our ecstasy and despair, all of these are just meaningless phenomena whose purpose is solely to survive and reproduce. You are not important. You are just a link in a causal chain that has no purpose or destination. Everything is an accident and your existence means absolutely nothing.

As you can imagine, die-hard materialists are a lot of fun to talk to at parties.

The materialist model of evolution, known as natural selection, similarly insists that evolution occurs only to increase the fitness of a species. It has no value to individuals, but is just a way of nature seeking further complexity by favoring the survival of mutations that increase fitness. Once again, materialists want us to believe that evolutionary adaptations are just random events, meaningless and irrelevant to individuals, serving only to increase the complexity of almighty nature.

The Judeo-Christian model of evolution is called intelligent design, and its proponents claim that evolution is the gentle push of an all-powerful, human-like deity perfecting its creation over time.

In both cases, evolution is something happening to individuals and species by an external force, for the purpose of fulfilling its own momentum and desires. Natural selection and intelligent design both presuppose the same idea, that is, that change over time is imposed by something outside of the things which experience and manifest that change.

What I propose instead, is that the things experiencing and manifesting evolution are at least partially responsible for the changes/mutations affecting them.

When I write fiction I generally start from a basic idea. A scenario and a few characters prime my creative pump and as I begin writing, the narrative seems to unfold before me as I hustle to keep up with a story that is marching along from the momentum of a single push I made. The same happens when I write music or make visual art. The process of creation is often like pushing a boulder down a mountain. Once you unlodge the rock from its resting spot and get it going a bit, the rest of the journey mostly takes care of itself. Yet this does not mean you will be able to control the path, velocity or final resting place of the boulder.

Non-dualism states that consciousness is the fundamental source of reality, not matter. This is not reverse materialism, as matter is not considered an emergent property of consciousness, it is simply the language which expresses the symbols and archetypes of consciousness. As these symbols and archetypes become more numerous and complex, so does the language which expresses them.

This is what I mean by Intelligent Selection. It is the idea that as the individual and collective symbols and archetypes increase in complexity, the narrative itself evolves towards complexity. And this change is manifested in reality (nature) slowly over time. Evolution.

Unlike the evolutionary paradigms that require something external to that which is evolving, Intelligent Selection supposes that how we live, think and feel creates a momentum which selects traits for the fitness of individual experiences over time. In this model we are no longer floating in a sea of meaningless accidents with no purpose. Our reality and our selves are very real. Our experience is not just some illusion, but a quest to see harmony and pleasure, and to create more of it over time for ourselves and those who follow in our footsteps.

Intelligent Selection eschews the inherent nihilism of natural selection and the predeterminism of intelligent design. It puts our experience and will at the forefront of our existence, rather than relegating it to subservience to the experience and will of an external agency. We are not accidents. We are the story of eternity unfolding itself through our individual experiences and interactions. The universe is a stage in which we write our own parts, expanding on the narratives of those that came before us, while setting the stage for those who will come after.

Only intelligent selection is able to accommodate the narratives of the objective and subjective. It is inclusive of science and spirituality. It does not compete in a brutal environment for dominance. It just takes the best parts of all that we know and combines them in a way that contributes to, rather than detracts, from those narratives.

Understanding the ways in which our symbolic and archetypal narratives create the reality we experience is a way of taking a more conscious approach to guiding our own evolution. Unlimited vistas of experience await us, and we are lucky to be participants in their creation. Evolution is not something happening to us; it is a tool for us to get something happening.

Please submit your appreciation and/or criticisms in interpretive dances, paintings and poetry.

Remembering In Reverse: Premonitions, Predictions, Deja Vu & Synchronicity

ripple

A common ‘conspiracy theory’ found often on social media is the claim that a movie, television show, book, etc. from before a major event predicted the event in question happening. The most popular of these involve 9/11, and these supposed ‘predictions’ can allegedly be found in The Simpsons, Back to the Future and a number of other cultural icons. While it is completely irrational to believe that 9/11 happened in the manner claimed by government and mainstream media, it is also irrational to believe that the events were predicted beforehand. In fact, the insinuation is generally not that the events were ‘predicted’ but were hinted at by the monolithic agency that both makes and influences media as well as government. But why would ‘The Illuminati’ (or whatever you wanna call it) go through all of the trouble of planting clues years ahead of time about an event that they planned to maintain secrecy over?

If you ask me, that seems both unlikely and irrational. I have a better idea.

Let us imagine that reality is two dimensional surface extending outward from any phenomena through space and time (the two dimensions). Since reality is a product of consciousness, an argument which I have made several times in recent articles and will not repeat here, let us call this two dimensional surface consciousness. Now let us regard every phenomena or event as a point somewhere along that surface. The occurrence of events and phenomena will cause a ripple to spread out from this axis point of space/time. The more potent the event/phenomena, the greater the ripple. A kid dropping their ice cream cone in the sandbox would effect, concern or be known by very few people, so its ripple would quickly dissipate.

However, an event like 9/11 that is known by and affects a large number of conscious beings would create a much larger ripple. This ripple would carry the symbols the event conjures in consciousness outward in space and time. Therefore our consciousness would contain symbols or ideas about the event even before it happen, which would then be manifested in the works of conscious beings. In this way we might imagine that the symbols of those towers falling would be embedded in consciousness to the degree that they would appear before the events that ‘inspire’ them ever occur.

If this ripple effect were real, how else might we notice it in reality?

Our last look at ‘predictions’ were all hindsight. However it is true that predictive powers do seem to be indicated by things like ESP and in the strange world of quantum theory. Psi-research has presented many instances in which predictive powers are far above statistical probability, suggesting that at some level, humans can and do consciously and/or unconsciously ‘predict’ events before they happen. The subatomic world is full of non-local interactions between particles, something Einstein was not very keen on and called “spooky action from a distance.” Despite his misgivings, years of research do seem to indicate that particles react to the activity and measurements of particles over great distances. But just as Einstein imagined gravity causing ripples in the space/time matrix, so might events. Especially if those events have more ‘gravity’ on conscious beings. Could the effects of ESP and quantum activity both be related to the same ripples in time/space that cause 9/11 to occur in cultural symbols long before the actual event?

How about even more intangible and arcane phenomena? Premonition, somewhat distinct from prediction in that it is often less specific and can occur in altered states of consciousness like dreaming, could also possibly be another area in which we can see this ripple effect.

Deja Vu, the feeling that you have experienced something present in the past, might also be a product of this ripple effect. The particular feeling that you have experienced an event/phenomena already may be due to the fact that you actually have, yet you were unable to understand the information you received prior to your arrival at the epicenter of time/space consciousness from which it flows outward from.

Synchronicity is much the same. The seeming connection between unconnected events/phenomena may be a conscious experience produced when ripples overlap and influence one another. The intersection of these ripples, experienced as symbolic abstractions, may just be an effect of remembering in reverse on more than one level at a time.

Regardless of whether or not this theory of the ripple effect is true, the number of non-local phenomena we experience as conscious beings is undeniable. Each on their own is easily dismissed as anomaly. Yet when we consider the recurrence of several forms of non-locality in the experience of human beings, we might be wise to view the phenomena as related. And if they are related, what is the singular cause? If the cause is just that we are faulty agents of consciousness who mix things too casually or project too easily, then the combined argument for anomaly becomes weaker in theory than in observation. While if we consider that reality is a bit stranger than we tend to imagine, but still depends on some logical forms, the idea of the ripple effect, remembering in reverse, becomes a plausible answer to a great number of phenomena regularly experienced by conscious entities throughout space and time.

Whether or not we believe in this phenomena will largely depend on our ability to break free from linear thinking, direct causation or any other dogma that rules our belief system from outside of ourselves. Which is to say, disbelief is itself just another ripple effect of ideological artifacts outside of our current space/time location.

While mainstream materialist science (scientism) attempts to build a working unified theory of reality, its agenda of producing profitable and pragmatic results often interferes with a cogent connectivity and consistency of data leaves it blind and ignorant to conclusions that actually support the evidence.

Literalism is a hell of a drug.

Objects, Animals and People Seen In Mars Photos & One Wacky Theory

Mars

The number of earth-like objects being found in photos from the Curiosity Rover continues to rise. Most recently a bear, a dog, a mouse and a bearded man were all supposedly spotted in photographs beamed back to Earth from Mars. While it is entirely possible that these anomalies are simple probable false images or that the interpretation is pareidolia in action, some believe these objects may actually literally exist there. Which is going to sound incredibly reasonable compared to the theory I am about to lay down.

For most of my life I would look into the night sky and marvel at the grandeur of it. The sheer immensity was humbling and afforded enough possibilities to keep my imagination well-stirred. Recently, however, I look out there and wonder if it even exists and is not just an illusion. Is the entire sky and the billions of points of light within it really there, or is it all just a projection of consciousness?

What of down here? Does the ground we walk on, or even we ourselves actually exist in literal form? Is matter dependent on consciousness or does it precede it? I have begun to doubt the literal existence of matter. Rather I see it as a product of consciousness which is reinforced by the beliefs we have about it. When enough people believe something it reaches a critical mass and becomes ‘real’, so long as it is consistent with the entire structure of beliefs it exists within. The process is cumulative with reality becoming more complex, interconnected and expansive over time. The greater number of validated beliefs cause reality to evolve and grow over time. And the more complex and connected they become in belief, so too does reality accommodate these beliefs by manifesting them.

So what of the sky? Was Earth once surrounded by primordial blackness? Did some single phenomena cause the first star to appear, only to be followed by others as that star caused us to consider greater possibilities for the hovering blankness above? Before the invention of telescopes, were there fewer stars in existence? Did creating a tool which would allow us to see more of the sky create an interdependent belief which allowed our consciousness to form more of them? And once we created those pinpricks of light, wasn’t it inevitable that we would try to observe them more closely so we could create more complex beliefs about them, and thus widen the scope of our reality?

So lets say, for arguments sake, that everything that exists is just a manifestation of consciousness. And that the night sky itself is nothing more than a projection of our own beliefs about the night sky. If this were so, and we created tools to go and investigate the manifestations of our belief, what would we see?

What have we seen on Mars so far? Mostly we have seen the things we expected or hoped to see. Very few real surprises have appeared. Rocks, dust and evidence of water. But what if our ‘exploration’ of Mars is really just a creation? What if we are adding complexity to a manifestation by investigating it with tools we believe show us something more real than ‘mere’ conscious projections? And what if by using our consciousness to sculpt this manifestation out of our beliefs, we are mixing in other signals from our consciousness? And what if those symbols are appearing to us in photos as bears, mice, dogs, men and the other number of things we have seen in these photos?

What if existence is not a thing? What if taking reality literally is foolish, yet necessary as a tool for creating it? What if there are no really real things, but only ideological forms of them manifested in the intersection of individual consciousnesses we call reality? And what if Mars is only in our head, along with symbols, like animals and humans and other Earthly objects? What if we are terraforming the red planet with our beliefs and while it is taking place random symbols from our consciousness are filling in the blanks until we create a more complex picture? What if the entire night sky is just a blank canvas which we paint on with our beliefs?

Does that sound crazy?

Okay, maybe it is…but what if it is also true? What then of alien species? If an alien species were created from our consciousness and beliefs, what would that mean for humanity? Consider a few things here. First, we would have to imagine a species more intelligent than ourselves, as any ‘aliens’ capable of reaching us first would have to be more intelligent, according to the narrative of our beliefs. In artificial intelligence theory, the point at which a computer can create a computer beyond our ability to understand the new technology is called a singularity. There are any number of theories about what would happens to humans after a singularity, after our own intelligence is surpasses by one superior to us. Many of these theories do not bode well for what might become of us, while others just leave us so transformed we would be unrecognizable to our current selves.

So what if we were to manifest a species more intelligent than ourselves, who could then manifest a species more intelligent than itself, and so on? Would this be a way of rapidly increasing the complexity, interconnectedness and size of our own consciousness; or a way toward extinction through obsolescence?

Or what if we are the product of an earlier manifestations consciousness? What if the only thing evolving is consciousness and we take its manifestations so literally that we believe the manifestations are evolving themselves?

So the next time you look at the stars, try not taking them literally. Or anything else for that matter. Even if they do exist as actual matter that preceded human consciousness, you are missing out on a lot of interesting ways to view your tiny little insignificant corner of existence by only experiencing stars, and reality in general, in this way. And that you are experiencing something at all is pretty much all that any of us know for sure.

Jumping

jumping

The jumping began in my dreams. These dreams were incredibly vivid although they were never the same dream. Only the jumping connected them. At first the jumps were very small but as the dream would go on I would be able to jump in exponentially accelerating leaps and bounds. Over time I was able to jump great distances from the onset of the dream. It seems that I had learned the skill in that other world and could now perform it without question. In some dreams I jumped to escape and in others just for the sheer joy and beauty of the activity. The jumping was accompanied by a weak sense of being able to float. As if I could will my mass to such a low density that gravities effects on it were weakened dramatically; but not totally. For a very long time these were nothing more than highly welcomed dreams. But then I began an experiment.

I began with the assumption that physical reality was an illusion of consciousness necessary during this stage in the increase of complexity. Not that it was an immutable truth. I also had a hunch that dreams were the more pure form of our consciousness; untethered from physical reality yet interchangeable with many of the symbols, archetypes and experiences within it. More simply put I began to believe that the wall between dreams and reality was not so great as to keep me from jumping over it.

There was a long period of failure. My initial attempts were the most comical of all. I began by trying to jump in place. My efforts to will the concentration were mangled sums of physical strain. I realized with much internal laughter that if my plan were to shit myself with enough force to nullify gravity, this was the method to pursue. That, however, was not my aim. So I began studying and using yogic techniques to escape the space-time velocity of my mind and enter the realm of pure mind while still awake. As pleasant as that was it was just another form of dreaming. One night during this time I had one of the jumping dreams again and I remembered an important fact. The jumping always began with running.

I fucking hated running. It seemed like such an animalistic form of narcissism that I had no interest in it. Nonetheless, I began running. A lot. And I kind of liked it. Not at first, of course. At first it was dull and painful and frustrating. The constant movement of cars, bicycles, pedestrians and other runners made the chore seem more like a burden than an exercise in evolving. So I began running outside of town on trails or through woods and other open spaces and soon it began to make sense. It was not just about running. It was about becoming aware of the environment, I had to anticipate each footfall in those rugged terrains and adjust accordingly. Suddenly running became an activity of my mind as much of as my body. I later learned to adapt the techniques to rural situations but the feedback was too much to learn the basics in.

By this point I had really gotten into running. My first step into jumping was developing a sort of rural parkour. Trees and rocks and watersheds provided the perfect places for my growing sport. Like a perfect animal I was able to negotiate the wilds physically beyond the abilities of any other living human I knew of. And from this the jumping just sort of emerged. I soon found myself taking great leaps followed by several more. I was a pouncing machine, like a supernatural big cat, able to leap in greater bounds with each successive one until the treetops themselves were visible to me. I began to become aware of a feeling that accompanied these actions. It was constant deja vu. I always had the sensation that I was just at where I now was. But this was happening every second as if I were experiencing time as a linear progression of loops. Becoming aware of this feeling caused me to concentrate on it to the point where I was soon unable to jump beyond just superior human abilities.

I had an inclination to understand the dynamics of what I had been doing in the woods so I began fumbling through mathematics, biology and other scientific disciplines to understand it. What I was led to believe after much research is that what I had been accomplished was technically impossible because the human brain was not capable of operating the body machinery at optimum enough levels. The basic ingredients for these abilities lied within the machinery but the programming did not allow processing to access memory at a high enough rate to maximize sufficient uses of available energy. Science seemed to suggest, in the end, that humans could not perform these feats because humans could not perform these feats. It was a futile exercise in recursive defeatism.

One day I was sitting around smoking cannabis and decided to try staring at the dial clock on the wall for an entire hour. For the first half an hour it was the most boring fucking thing I had ever done. Slowly it began to become disorientating until the hands of the clock disappeared altogether. Only by thinking about a time would the hands emerge to evidence it. By concentration I became able to move the hands in such a steady pace as to keep time. Or at least keep it steady. I have no idea if my internal sense of time that powered that clock was anywhere close to objective time because at the end of the experiment I fell directly to sleep. Before that, however, I began to sense another form of dissonance in my relation to the clock. If I was controlling the hands of the clock not only was I controlling time but by controlling the relative physical positions of the hand I was also controlling space. Suddenly the clockwork of entire Universe both inside and outside of my mind were perfectly in synch. So much so that I realized they had never been distinct to begin with. I realized that both time and space and all of reality were a product of anticipation and then I just sort of napped out.

When I awoke I went for a run. As I ran I began to anticipate every movement before it happened until my self awareness was such that my anticipation no longer had to be informed by the known physical laws. If I wanted to jump several meters over a few acres of woodland I just created a mental image of the action in which every point across the arc of the jump was anticipated just a moment before my body arrived there, but my anticipation was always formed by new data and new perceptions along the way so that I could make necessary adjustments. I ran all night long into ever more complex maneuvers and jumps into the morning when I think a farmer might have spotted me. I decided to head home.

The walk home was full of many revelations beginning with the realization that I was not tired. Well, I was a bit tired but that was because of how long it had been since I had slept; however I realized my body was not tired. As if it had suffered no indignation at such a workout. I began to wonder that all of my life my body had been made to serve under my limited brain but rarely did my mind have access to it. Now it was as if my body were obeying the mind alone in those intense moments and was therefore not restricted by the physical realities which brain was a constant subject to. Brain and body were necessary to create the conditions in which mind needed to evolve but our consciousness was not to be limited to them once we had mastered that reality. Religion, science and politics had been attempting to master that reality since the dawn of humanity but for the express purpose of controlling it and not for escaping it. To become more than meat we needed new priorities. And fast.

My first priority became then to share this with the world. As I ran at night I began to formulate a plan but then I one night I became aware that I was not alone. At first my mamallian instincts were of fear and paranoia. I could not make out this other thing or being that galloped through the wood with me. Soon this gave way to competiveness as whatever it was seemed to posses skills even far beyond my own. Eventually though it became kind of a dance. We leaped together in what can best be described as melodies and harmonies and as the beauty of that sank in I began to laugh as loud as I ever have; tears streaming down my face at the sheer excitement of it. Through my own laughter I began to hear another voice laughing and I was suddenly overcome with what can be best described as a sense of love the likes of which I had never known. I became overwraught with this to the point that I needed to stop and just let let that moment overcome me. And so I did and when I came to my senses she was sitting there beside me.

“Nice night for a run, no?”

She was beautiful in a sense so deep that it could not be accounted for by physical beauty. She seemed to glow of joy and self-possession and knowledge all of which she radiated as a simple matter of fact of her being.

“Who are you?” I asked.

She laughed. “I am you and you are me and all is one. I thought you had figured that out by now?”

She continued laughing but it was not perverse as in mockery. It was joyful and sharing and inviting so I laughed with her and that kinda answered my question.

“Okay, I get it. But who are you in that other sense.”

“My name is Satori and I am like you. A jumper. It started in your dreams, didn’t it?”

We talked well into the next morning about our experiences. The dreams, the jumping, but most of all the mind. She explained to me that there were others, too. Not everyone jumped. Some flew, some dived and some did things that wouldn’t make sense in the waking world. But they all had one connection. They had started in dreams. She said that humanity had begun to wake up from the limitations of its waking physical reality. That some of us were already beginning to move beyond this plane of existence altogether into another place of pure mind. Like a world of dreams but with distinct seperate consciousnesses interacting of their own free will. Finally she told me that she would likely be going there soon and that I would follow.

“You will have to say goodbye in your own way. Once you are gone it will be as if you never existed or they will concoct some permutation of reality in which you died amongst them. And not all of them will follow. Sadly, most will not. It was necessary for that reality to create an abundance of interacting minds in order to produce those that would be able to progress past them. Many of those entities you call humans will just go on living as they always have until slowly when all of the great minds have evolved past them they will begin to stagnate and regress in that limited reality. I believe you have already seen this happening. It is unlikely that many if any people you know will join us in the new plane on which we will exist. So say goodbye however you wish but just remember that you will either be forgotten or your absence excused by conventional means. Telling them about all of this will not be of any use to them. When it is your time to move on you will meet one like yourself and prepare them for the journey as I have done with you.”

She embraced me in a way that went beyond physical. We temporarily became as one and shared everything we had ever known and I learned more from her what would be happening to me. This embrace seemed to last an eternity and I awoke that afternoon alone in the woods. There was a young man running through the forest. He ran right past me in great leaps and bounds hardly making any noise except the sounds of self satisfaction with his newfound abilities.

I go running every night and watch him without letting him know that I am there. He is progressing fantastically although differently than I did. I hardly belong to the waking world anymore. When I am not running I am sleeping somewhere out of the way living in those dream simulations of where I am heading. I have written this all out many times and then destroyed it. Should anyone ever find this it will seem like a work of madness or fiction. Nonetheless I am compelled to write it if only to understand it myself.

I cannot concentrate anymore. This world, this reality…it is like a stranger to me. It is like the sensation of pressing ones thumb to their finger in heavy gloves as opposed to without them. The young man seems to have come to understand as much of the mystery he is embroiled in as he will on his own. Tonight I shall jump with him.

For what it is worth, I love you and will miss you very much. Even when we become one anothers memories or fictions. If I don’t see you on the other side I hope the end is not too hard on you. It may not be too late for you. We are all children but somewhere along the way we lost our imaginations. If you can recapture that from your dreams you too may just have a chance to grow up with us. So find love of your dreams so you may yet find dreams of your love. Love will bring us all back together to a place where we cannot harm one another and instead act as coauthors of the most beautiful existence we can imagine. Love beckons and now I shall go be with it.

p.s. You are about to bomb yourselves back to sticks and stones. Try not to do that. You are all responsible for that reality. Even children keep their treehouses clean.