Welcome to the Idiocracy – The Growing Ignorance of Intelligence


Human beings possess a great number of virtuous characteristics. Much of what makes us unique individuals are the infinite possible combinations and degrees of these virtues (and flaws). Most of the time we are able to recognize the virtues of others and honor them. We generally have no problem appreciating virtues in others that we do not possess ourselves. Yet today there is one virtue that our culture makes a great show of proclaiming the most virtuous of all virtues, while at the same time largely failing to recognize and appreciate it. In fact, those who possess it often become the subject of scorn. That virtue is intelligence.

If I said that I was good at sports or could draw or play the piano well, nobody would accuse me of being an intolerable egomaniac or narcissist. However, if I were to make any claim to, or even insinuate intellectual prowess, I would be derided and despised by people at all levels of the intellectual spectrum. I am intelligent. I worked incredibly hard to get that way for little more reward than the despair entailed by being intelligent in an unappreciative and apathetic society. Just as athletes endure the physical pain of training and artists and musicians endure the emotional pain of bare expression even while practicing, I have put a lot of painful effort into rising above the average intellectual standards of this time and place in history.  This is not to say that I am one of the most intelligent people in the world (definitely not) or that it makes me a better overall human being. It is simply a recognition of a virtue I have achieved through a great amount of conscious effort over many years. Yet it is a certainty that this very writing will create the kind of backlash against me that I specifically discuss as being a major problem for our species.

As a writer for CopBlock.org I am regularly subject to attacks against my intelligence. Ignorance can be found in no greater abundance than where it pools up around authoritarianism. These attacks happen in place of a rational rebuttal of the things which I wrote. This alone is often a potent clue as to the intellectual capacity of the commenter, but their intelligence comes into even greater question when you examine the vocabulary, conceptual over-simplicity and logical fallacies that their responses consist of. Even worse is that they judge my intellect (rather than my ideas) not on its own merits, but on the sole basis that I disagree with their opinions and worldview. The wider the intelligence gap between myself and the commenter, the more voraciously vicious and resistant to reason they become.

That some people have a lower capacity for intellectual pursuits is not itself problematic. What is troublesome is the inability for people to recognize intellects greater than their own, and for them to center their attack based on their ignorance of intelligence. I would not expect people to agree with another’s opinions or worldviews based solely on a judgement of their intelligence. Yet when people fail to consider new information and ideas due to an underlying prejudice against those who disagree with them, which they falsely equate with intellectual inferiority, they create a feedback loop of circular reasoning that reinforces and strengthens their ignorance. This is the most surefire way to obtain and maintain a state of stupidity. When you ignore or deny everyone who might be able to teach you something new or how to see things differently, you create yourself a trap in which your evolution and growth are stunted completely. And this is now occurring at an  exponential and alarming rate.

This growing pattern has created a hostile and dangerous trend in our society. An increase in the sum of human intelligence does not require everybody to rise above average. History is full of individuals whose singular efforts were able to bring new knowledge and its resulting applications to all of humanity. All that was required of humanity was to recognize, respect and trust those geniuses and their ideas. The dependence on a tiny fraction of individuals to recognize and solve the worlds problems and questions has worked tremendously well in moving our species ever ahead. Yet as the trend of denying and even despising superior individual intelligence has rendered useless a resource that our species has always relied upon most for progress and clarity.

As intelligence itself becomes a less acknowledged and respected trait, it faces extinction. Devaluing it, or instead valuing a false symbolic replacement, means that it will decrease as a selection trait for breeding partners, which leads us down an evolutionary path to self destruction. When we fail to respect and honor intelligence we remove the motivation for individuals to seek it out and attain it through hard work. Finally, it diminishes any examples of intelligence which could inspire future individuals and become a basis for their own explorations. We are quite literally creating the perfect evolutionary conditions by which the virtue of human intelligence could become extinct.

It becomes necessary to ask how we got to this point. While public education, mainstream media and the other tools of the oligarchy are obvious targets, I suspect a far more insidious threat has recently become a massive part of our collective consciousness. The problem I am discussing is our increasing tendency to replace substance with symbols. Like the Scarecrow who can only recognize his own intelligence after the Wizard of Oz gives him a diploma, we have come to identify symbols for intelligence as being intelligence itself. The top down bureaucracy of modern society has created an ideology which reframes intelligence as a commodity. It has become the consumption and acquisition of these symbols that we equate with intelligence. Our lauding of intelligence as the ultimate virtue serves only to pay lip service a concept that has been rendered meaningless in the semiotic confusion surrounding it. We have redefined intelligence in accordance with our widespread vapid consumerism, or at least, have allowed it to be redefined thusly for us by those who profit from that ideology.

No where is this symbol over substance problem more apparent than on the internet, especially in social media and comments sections. The internet has acquired a wealth of symbolic baggage that replaces or attempts to dismiss critical thinking, rational argumentation and the cogent expression of complex ideas. It has become a veritable battleground of compulsive reductivism, where every aspect of human experience is distilled down into a MEME. And when we are not busy oversimplifying complex ideas in image forms, we use a limited vocabulary of buzzwords in place of a rational response. Rather than consider somebody’s thoughts and ideas, we dismiss them as being BUTTHURT and then walk away as though victorious. Since emotional states are subjective individual phenomena, they cannot be measured externally by those not directly experiencing them. So it is logically meaningless to make conjecture about another person’s emotional states for the purpose of attributing the products of their intellect to them.

The internet has created an entire language and method for dismissing those we disagree with for the very worst and most misguided reasons. And since the frequency of this behavior increases all of the time, we are spending ever increasing amounts of time and effort contributing to our own dumbing down. We become ever more proficient at practicing our ignorance with great efficiency, thereby alienating ourselves from and destroying the intelligence needed to save us from this self-perpetuating cycle. Unfortunately, these behaviors are now transcending the internet and becoming part of our in-person interactions and penetrating the entire fabric of our culture.

The fictional world of Mike Judge’s prophetic film ‘Idiocracy’ is increasingly becoming our reality. Ignorance and symbolic impostors of intellect are celebrated, reinforced and rewarded, while genuine intelligence becomes more and more alien and unrecognizable. Many people can no longer even recognize the authentic substance, let alone exercise healthy ways of reacting to it. If Einstein were alive today it is not unthinkable that his genius would be met with the assessment that his ‘shit’s fucked up and he talks like a fag.’ This momentum is creating a real-life Idiocracy that, if unchecked, could lead to the destruction of our entire species and planet. In the modern world, an Idiocracy could not exist long. We rely on intelligence for things as basic as maintaining nuclear power plants which would, without the attention of intelligent humans, create an existential risk of massive proportions. We could very literally self-destruct from our own de-evolution into willful ignorance and prideful stupidity.

Despite the fact that I just went into great detail explaining the grave danger of the rising ignorance of intelligence, I am certain to be subjected to the very behaviors I just warned against. People will still take the opportunity to prove my point by responding in the very ways I have rationally deconstructed for them. Like children at arcade without quarters, they will insist they are winning when they have failed to understand even the most basic facts about the game. Their pointless button-pushing and joystick movements will come in the form of responding with memes or the old ‘yer just butthurt’ and their victory statement will be the frustrated child’s cry of “Nuhn uhn, YER STOOPID!”

And yet I must seriously consider that to be the case. If I were really all that smart I might attempt to destroy the very fabric of the universe and spare us further shame and misery, instead of making feeble attempts to help our species rise above its own ignorance and the doom it entails. Maybe all those super villains had it right.

The Cult of Survivalism

cult of survivalism

In the past few decades an insidious ideology has taken root in the American consciousness. Based on irrational fears and a neurotic inability to accept the most basic facts of our existence, this pervasive worldview has infected every corner our culture. It transcends class, race, gender, sexuality, religion or any other categorical division. It often comes paired with extreme prejudice, xenophobia, paranoia and excessive hubris. It has penetrated our communities, institutions and even made its way into our recreation. This ideology, which elevates the quantitative measures of our existence far above its quality, is something I like to call the Cult of Survivalism.

If you think that this problem is limited to’ preppers’ and right-wing extremists, you have not been paying very close attention to your surroundings. Each day you are bombarded from every direction with subtle-to-glaringly direct messages about safety and survival. The constant reminder of your immortality paired with false-yet-profitable reassurances invades everything. It drives mindless consumerism, while it feeds endless warfare and the police state. It works as a reverse bait, attracting us away from our critical thinking, morality and ethical principles. It drives corporate profits and the growth of the state by manipulating and taking advantage of our greatest weakness. And it reverse engineers the tale of our journey through history to rationalize a crippling attachment to our own darkest thoughts and the terror they create for ourselves and others.

The Cult of Survivalism tells us that ‘survival is everything’. Whatever you have to do to come out alive is the right thing to do. An underlying tenet of this worldview is that death is not okay. Even in a nation full of people who supposedly tend to believe in a higher power and afterlife, death is lamented as an intolerable side effect of living. Our inability to come to terms with the inevitable and the uncertainty it entails causes even the truest believer in heaven or reincarnation to recoil at the thought of their own mortality.

We have become so obsessed with living that we have consented to waive the benefits it confers so long as a false sense of security is safely blanketed over every aspect of daily life. So irrationally deep has our fear of death become that we have allowed living to be put in a partially animated state in order to drag ourselves grudgingly through time without regard to meaning or purpose. And in the name of survival, not only will we surrender our freedoms, liberties and psychological well being to those who most threaten them, we beg of them to spare us the certain uncertainty we cannot escape even with the greatest leap of logic. So sanctimonious have we become about self-preservation, that we no longer care to question what we are preserving or why.

You will die. There may or not be an afterlife. What happens between then and now cannot be measured meaningfully in time, but only in joy, love, hope, creativity and the subjective qualities  that provide the meaning and purpose of our otherwise indefinable lives.

Our police are full of individuals who are trained in-house and by culture at large to ‘fear for their lives’. In doing so they kill indiscriminately. We forgive them even when it seems obviously unjustified because we sympathize with the fear, and not with the victim. Our military and its soldiers are praised for wanton killing, even if it involves more innocent casualties than targets killed, because they ‘die for us and protect our freedoms’.  Again, we rationalize wholesale death, not because it directly resulted in lives saved or improved, but because the symbolic gestures alone signify an emotional truth that does not reconcile at all with the observable truth.

Even those who promote individual liberty and recognize the deceitful machinations of the ruling elite are prone to survival at any cost ideologies. We use physicalist definitions of reality to ward ourselves against all other truths.

Television and other media are ripe with apocalyptic themes, from zombies and aliens, to all manner of existential risks. The zeitgeist of our time is an existential fear that eschews rational reflection of our being. We are constantly reminded to fear our death, be reminded how immanent it is, and asked to sacrifice our individuality, morality and ethics to avoid it. If this is the case, we might as well be dead. Death provides an uncertainty which implies limitless possibilities. The Cult of Survivalism reduces us to a mere part with a singular trivial purpose. It robs us of a curiosity and understanding towards the nature and inevitability of our demise. The Cult of Survivalism is the ultimate form of denial.

Today the United States and the western world claim to be at war with ‘terrorists’. However the definition of terrorism used by police and the military, as well as the other alphabet soup of government bureaucracies, is far more applicable to them than anyone else they supposedly ‘protect’ us from.

It is little wonder then that we are gripped with a pervasive cultural Islamaphobia. Any culture that produces even a fraction of people willing to die for a better quality of life are easy to label ‘others’. Those whose values are more important than their survival provide a direct threat to the American ideology that values can easily be cast aside if it facilitates even a tiny chance of existential endurance. And from this difference between us comes the justification of wholesale death. The world is doomed by our cultural bias toward Cult of Survivalism ideology, especially when it generates so much backlash against us and feeds an ever-growing cycle of violence. As long as two opposing groups are willing and able to find subjects to participate in a war of attrition, peace can never be made.

Accept death. Do not welcome nor fear it. Do not invite or needlessly deny it. Accept death and your life has meaning and purpose. Deny it and you also deny any justification for your own existence. The Cult of Survivalism is already passing around the cups, but so long as not all of us have drank their Kool Aid, there is still some hope to escape the self-fulfilling prophecy of total annihilation that is the central belief of their worldview.

Science, Technology and Art – The Imbalance and Threat of Scientism

arttechsciWhen you examine the social phenomena of scientism, the dogmatic belief that science is the only meaningful way to understand or convey ideas about our existence, it begins to become clear that the reason it has become so cultural invasive is the tenuous ideological relationship between science and technology. There can be little doubt that technology has improved our lives in untold ways, even while sometimes harming us and the environment in the process. The gratitude for technological advancements are then often given to the scientists who developed them, and in the process science itself becomes elevated to a God-like status of creation. Considering how a quasi-religious belief in the infallibility of the empirical method has grown from this paradigm, it might be fair to ask- Is science really solely responsible for technological advancement?

Lets explore this through the medium of technology itself.

Ralph wants to make his girlfriend a piece of jewelry for the holidays. His 3-D printer is capable of creating any design out of precious metals, so long as he can program its parameters properly. Even though Ralph is quite capable of programming any design, the analytical prowess that allows him to do so does not really help when it comes to aesthetic creativity. So using Google Image Search, he looks for a design that he can program into a 3D model. The resulting jewelry is beautiful and his girlfriend is duly grateful and impressed.

Now the question is, did Ralph create the jewelry? Sure, he programmed and operated the machine, which in turn manufactured the jewelry. Yet it is possible that the machine could be programmed to do a web search and transfer 2D art in to 3D jewelry without Ralph. But what the machine could not do is to create the original 2D artwork itself. And even if it could, it would only be predicated on algorithms obtained by  studying the artwork of humans that came before the machine. At least for now, machines have no aesthetic prowess. While at the same time, machines are already beginning to illustrate the ability to reprogram themselves and adapt human artifacts into computational models. Ralph is the weakest link in the chain.

Now let us explore this another way.

Janess grows up reading science fiction novels, her favorite of which is a series featuring a machine that allows people to share sensory perceptions. So intrigued is she by this fictional technology that during the course of her education she takes a path that will lead her into a career which allows her to explore the possibility of creating such a device.  And lo and behold, she eventually does create such a device, which radically changes the face of the world for the better in uncountable ways.

Should Janess receive all of the credit for the creation of this device? Would she have grown up to do such a thing had she never read those books as a child? Would any scientist have ever imagined the invention for themselves had not it been used in a purely speculative matter by the author first?

It is quite possible that, yes, they may have. Creativity and analytic thinking are not necessarily exclusive of one another. Yet when we look around us at the world of modern technological marvels, most of them do have a genesis in some purely abstract idea that preceded them in paintings, sculpture, literature, film, etc.

Science fiction, since its inception in the latter half of the 19th Century, has been the sketchbook for many of the technological artifacts we use today. Long before we began building rockets to travel into space, the idea was dreamed up by writers like Jules Verne, who then inspired early rocket developers like Jack Parsons. Before you were ever reading articles like this on a handheld electronic device, writers like Isaac Asimov were writing about them, while cinematic artists then adapted visual forms of them in science fiction outlets like Star Trek, which then influenced the scientists and designers who created them.

What I am trying to relate is not that science is unimportant. I am not even trying to rank importance here, but to illustrate the interdependence between the seemingly divergent methodologies of art and science. Yet scientism has done just that. It has given undue credit to a single methodology and ranked human methods and disciplines according to it’s own singular criteria. And such a cultural force could be potentially disastrous.

The emphasis on math and science in our culture, through educational institutions and media, comes at the expense of arts and humanities. Our dogmatic insistence in the superiority of the empirical method in creating more human and environmental wealth and harmony than other methods may have a destructive cost. What would happen in a world full of scientists? Who would create the symbols and ideas that inspired their developments? Who would explore their social influence and ethical consequences? Science without art is like a lab technician without a theoretician. Science without art is like an instrument without a melody. Science without art is like conductivity without electricity.

Our ideologically embarrassing pitfall into the clutches of scientism has become a potentially destructive strain on the relationship between the interdisciplinary feedback that allows different kinds of human intelligence to work together for the greater good. It becomes critical then not just to question scientism in culture and science itself, but to restore the prestige deserved by the arts and humanities so that they might thrive. Not just because they are a part of our humanity, but because their neglect will eventually have destructive consequences for science, technology and the health of our species and it’s environment.

R.I.P. Butthurt


R.I.P. Butthurt 20??-2015: A Eulogy

What can I say about Butthurt that has not already been said? It was a word. And we used it. I used it. Everybody used it.

Some people said that Butthurt was just another slang term, like all the rest. But slang is a subcultures way of going against the status quo. When it has been co-opted by mainstream society it is no longer slang. It is no longer a meaningful challenge to the majority consensus.

So we must take responsibility for the death of Butthurt. Through our repetition we robbed it of its vitality, purpose and meaning. Rather than using only as a taunt for people who were so frustrated they could no longer respond reasonably to an argument, we began replacing reasonable arguments by dismissing our opponents with the claims that they were just ‘butthurt’. It is funny how the very thing Butthurt stood against, it eventually became.

Let us not remember Butthurt as it was just before it died. Let us not remember it as the substance that had become completely erased by the symbol for itself. Let us remember it in a time when it stood proud and tall, imposing utter wreckage on those who let their emotions and other automatic responses replace sound reasonable arguments; not as the emotional response it eventually became itself. Let us honor it by engaging in critical thinking and having discussions of merit that do not just immediately slide right into internet buzzwords and cliches.

And finally, let us not take it’s name in vain. Remembrance of Butthurt should be done in silence, reverence and piety to Intellect.

In Pornhubs name we pray, Ramen.

Butthurt was preceded in death by ‘Epic’ and Memes and is survived by ‘Like A Boss’, Game Requests ‘I Support the’ and Star Wars Syndrome.

Memes Are the Laugh Track of the Internet & That Is Not A Good Thing


The more time goes on, the more that I really come to hate internet memes. It would be enough to hate them for just how stupid they are on their own merits, but when we consider that they may also be dumbing us down, they go from to idiotic to problematic.

The first issue applies mostly to memes under the category of ‘humor’ or ‘funny’. The problem is that most of them are not funny. In fact, most of them do not even seem to be very authentic attempts at humor. In many cases some generic image and statement are slapped together and rely merely on contextual premises. This is especially true of images that get meme’d over and over again. Take, for instance, Conspiracy Keanu. The subtext that the meme is funny precedes the actual memes that are made from it. From this presumption all sorts of terribly stupid, innate or boring bits of texts can be pasted over it and it still has a supposed underlying funniness because the image is a symbol that is meant to suggest or imply humor.

This is much the same way that laugh tracks work. A mediocre or terrible sitcom relies on laugh tracks to make the unfunny seem funny. It provides a contextual funniness that exists only in symbol, but not in substance. It is an attempt to subvert your reasoning and taste in order to draw a desired response. It is manipulation. And so are memes. And while almost nobody intends to manipulate others with memes in the symbolic way I have discussed, it happens nonetheless. And it is happening on such a wide scale that its total effect on our culture and consciousness should not be so easily discounted.

Next worse are the memes that use shock or snark in their content. The shock memes are really the most juvenile form of internet humor there is. That is not to say that there is not some value in shocking media, but at the same time that memes are intended to be shocking, the nature of its medium makes it a highly conformist activity, which negates any meaningful shock value. When memes are the norm, there can be little shocking about them. So it largely becomes a masturbatory circle of jaded fools trying to outdo one another in order to seek attention. And its okay to desire attention, but to do it in such a cliched and pedestrian way is pretty disgusting.

Snark is similar. Yet the thing that is extra gross about meme snark is that there is an underlying assumption that meme snark equates to truth. Many people will use one of these memes in comments sections to dismiss entire complex ideas. Meanwhile the irritating self-satisfaction of the sharer is obvious, while at the same time unearned. The subtext beneath memes becomes a form of automatic thinking. The medium gives weight to something via unspoken contextual clues while being devoid of any meaningful content.

The usage of memes as responses to larger ideas or dialogues is infuriating. It is intellectually lazy. It replaces opportunities to have meaningful discussions with the automated behavior of simply pasting in a meme. And there are no logical responses to memes, so they rob logic and reason and intellect from the entire situation and replace it with visual cliche. Despite the potential of the social media to awaken minds and provide a forum for information exchange and valuable discussions that lead to growth and evolution, it has become a wasteland for seeking attention and validation for completing the merely symbolic function of meme distribution.

This problem, the problem of symbol over substance, permeates our culture both online and off. We reinforce our own ignorance and automatic thought and behavior by replacing things of merit or substance with things that have nothing more than a symbolic function. This kind of problematic thinking and acting permeates every subject and issue we face. Politicians and advertisers have long understood how to manipulate us using our automated responses to certain symbolic stimuli. The subliminal. The unspoken but implied. These tricks are used to disrupt our reason and free will. So why in the hell would we be using similar tricks to entertain one another? The result of meme activity will be to further degrade free thinking and reason. Not as part of some grand conspiracy, but as a side effect of an activity we saw only as harmless fun, rather than as a contribution to the reinforcement of our own worst mindless habits. It does not matter what is intended. The effect transcends your motivation.

So for Eris’ sake, stop with the memes already! If for no other reason than to return some value to them by removing all of the mediocrity and repetition. And if you ever reply to me in an online conversation with a meme, prepare to get this article in response!

Studies Show Children of Scientists More Likely To Be Passive Aggressive


A new study from the University of Ohiowa seems to indicate that children who were raised in a household with at least one parent working in the field of science are more likely to use passive aggressive methods when interacting with other children. The study tested eight hundred students, almost a third of which lived in scientific homes.

Hundreds of hours of interactions between the children were monitored, recorded and analyzed to see if any patterns would emerge. Kids raised in religious homes, which made up about half of the study were found to be less generous than the children of atheists. Although the study did not require the children to be labeled according to their religious background, it became quite clear when the atheist kids immediately marched around and proudly proclaimed their lack of belief in the divine.

At the same time the children of scientists, who fell mostly within the atheist camp, scored far higher than average in several categories, including: condescension, pretension, sarcasm, apathetic dismissiveness, self-righteousness and passive aggressiveness.

In one test the children were asked to draw pictures, later ranking one another’s artwork. Rather than just assign the artwork of their peers a rank or numeric value, the children were asked to write a short commentary on the pieces they reviewed. While the non-scientist children tended to comment specifically on what they did or did not like about the drawings, the scientist children often used roundabout ways to make smarmy comments about the artwork.

“Not bad for someone whose parents believe in mean sky men.”

“Obviously the work of someone who still believes in Santa, The Tooth Fairy and Jesus.”

“This artwork proves that baptists are unable to understand the color wheel.”

Howard Phillips, one of the lead researchers said that it became impossible to tell if the non-secular kids were less generous because of how superior and patronizing the scientist and atheist kids were, or if the latter two kinds of children acted that way in response to the lack of generosity in the religious children.

“The only thing that I was able to ascertain from this research is that children are pretty much total douchebags, and the only real differences seem to be what kind of douchebaggery they emulate from their douchebag parents beliefs and behaviors.” said Phillips.

As a result of these studies the parents of children everywhere have taken the opportunity to either gloat about the results or to use them to bolster their perceived feelings of societal victimhood. An analysis of social media responses to the research indicate that while the scientistic and nihilism inclined adults are almost certain to respond with ‘I knew it!’ or ‘I told you so!’, religious responses tended to gravitate towards vague statements about a mythical war that was being waged on religious peoples.

Head researcher Gunnar Wilson, who himself identifies as a Scientific Pandeist, says the study proves that the eventual heat death of the universe is just too damn far away.

“I would just kill myself, but I am afraid that if there is an eternal afterlife, then i’d just be stuck in it with all these idiots.”

The conclusion of the study recommends that to avoid becoming a total douchebag, or raising more of them, families should continue to evolve their belief systems, never settling on a final set of rigid ideologies that make them unbearable to pretty much everyone else.

“Beliefs are like underwear. They are a good way of securing your junk, but if you don’t change them regularly the only thing holding the holes in them together will be the awful stench.”

New Study Proves That Everyone Is Actually A Vegan


The University of Ohiowa, working on a research grant from the Pepsi Marketing Science Division, has made a startling discovery regarding the true nature of human appetites. After completing their studies they have concluded that all humans are actually vegan, whether they express or repress their true dietary nature or not.

The study was being conducted to help marketers measure the effect of certain visual stimuli in order to maximize advertising reach and potential. They tested visual response phenomena in a number of diverse categories with over two thousand participants. The participants were chosen from a variety of demographic sectors locally available, including different ages, races, socio-economic status and other factors. The tests included numerous exercises in which different physical responses to a wide variety of images were recorded.

One interesting outcome was a statistical anomaly indicating the universality of vegan dietary preferences. In salivation response tests, subjects responded favorably in almost all cases when shown pictures of flowers, vegetation and other plants. However, it was equally true that images of dead animals failed to provoke a significant salivatory response in nearly all participants.

“Despite the stated preferences and history of an omnivorous diet in individuals tested, the results of these studies undoubtedly prove that each and every human is evolutionary and psychologically more suited for a vegan diet and lifestyle,” says Saul Craigan, senior research leader at U of Ohiowa.

“Not quite what we expected, but we are pleased with the results,” said Pepsi Marketing Science Division spokesman Hal Bix. “We will use this knowledge to tailor our advertisements to our audiences most primal nature. Expect to see more bananas and succotash in our commercials in the next several months.”

The Ohiowa Beef Council was not so excited about the news, calling the research “blatant pseudoscience with erratic conclusions drawn from jumbled nonsensical data.”

Moonkiss Yewell, a second year undergrad and secretary of the U of Ohiowa chapter of Meat Is Terrorism, was ecstatic about the results. “This proves what I have already known for a very long time. Nobody wants to eat meat. It is a maligned behavior conditioned in the population by the capitalist patriarchy. Veganism is beautiful and so it is no surprise to me that as animals, we would embrace the beauty of other animals by not eating them.”

Meanwhile we have been unable to reach Jimmy Buffet to ascertain if he will change the iconic lyrics of his song to ‘Black Bean Burger In Paradise’.

Scientism or Misogyny?: Study Claims ALL Women Gay/Bi, Never Straight


Details of a study claiming that true female heterosexuality is scientifically disprovable hit the internet today, causing an explosion of ‘I knew it!‘s to blanket social media in a matter of hours. And while everyone was busy validating their own sexual fantasies, I was once again left feeling alone and alienated in a culture so quick to swallow whatever scientistic snake oil it was being sold by sketchy researchers doing dubious studies.

The first hint that the study results and their eager media approval were total cockamamie bullshit were the words ‘all’ and ‘never’. These kind of absolutes just do not exist when discussing individuals, who are all fundamentally unique. Since my readers from CopBlock.org will recognize that I have often claimed that all cops are bad, I will explain the difference. When we speak of all cops as being bad, we are referring to the institution of policing as whole. In a rigidly defined system, such as policing, it becomes possible to make a generalization about all of its parts. But sexuality is not a rigidly defined institution or system, so we can not generalize about the individuals identity within these parameters. Further it defines women as a single group, rather than as one classification among many in a wide spectrum of individuals.

“Groups are grammatical fictions; only individuals exist, and each individual is different.”-Robert Anton Wilson

Let us first examine the science and its assumptions.

First of all, the test group is insufficient to make statements that apply to all women. I very much doubt there were aboriginal women tested at all. In fact, I am sure many other categorical parameters used to define women were not present for the study. Yet the conclusion includes statements about even their sexuality. Next, the size of the study is a pretty small sample group. There are several known medical conditions that exist that would not be found in a sample group of that size. So even if the study was an accurate marker of those who participated, it cannot account for all women.

My next issue is that the conclusions are based on physical response, but deny the individual experience and identity of women, making it both misogyny and scientism in one fell swoop. Earlier studies looking at sexual fluidity found that women were more likely to have physical response to just about anything remotely related to sexuality than men, including animals copulating. However, if one were to conclude that women were all into beastiality, there would be some serious concerns about the people making those statements. A biological response to a phenomena does not always lead to causation. And certainly when it comes to something as personal as our sexual preferences, these automated physical responses mean far less than how one experiences desire. It is our desire for specific kinds of sexual behavior that defines our sexuality, and not a statistical analysis of machine-acquired information. Denying our desire as the key component for sexual preference identity is the scientism of physicalist philosophy. While denying women’s own individual accounts and experiences of their sexuality in favor of strict binary absolutes beyond their own conscious desires absolutely reeks of the projection of male fantasy onto all of womanhood, and thus has at least a flavor of misogyny mixed in.

The fact is, the study itself only qualifies as science in name. The empirical method is not the proper tool by which to measure our subjective experience of things. Empiricism is an attempt to objectively understand natural objects and phenomena. Yet the culture of scientism allows all sorts of unscientific trash to parade itself in the media as valid science. The Cult of Scientism allows for even the subjective experience of death to be explained in quasi-scientific terms that have no business in addressing those questions. And while the unraveling of the scientific method occurs amidst an atmosphere of religious-like dogma for anything advertised as scientific, even greater problems threaten that discipline. Because we have come to unquestioningly accept anything labeled science as actually being scientifically valid, the number of published studies later found not to be credible science continues to skyrocket. Even scarier is the fact, like our media, almost all of this research is coming from a very small group of about six corporations. Scientism bends a rational, logical method into a worldview that makes it easier to control the masses. If corporations are the true nature of the state, then scientism is that states religion.

And as feminists have been saying for a very long time, “Keep your religions off of our bodies.”

Remembering In Reverse: Premonitions, Predictions, Deja Vu & Synchronicity


A common ‘conspiracy theory’ found often on social media is the claim that a movie, television show, book, etc. from before a major event predicted the event in question happening. The most popular of these involve 9/11, and these supposed ‘predictions’ can allegedly be found in The Simpsons, Back to the Future and a number of other cultural icons. While it is completely irrational to believe that 9/11 happened in the manner claimed by government and mainstream media, it is also irrational to believe that the events were predicted beforehand. In fact, the insinuation is generally not that the events were ‘predicted’ but were hinted at by the monolithic agency that both makes and influences media as well as government. But why would ‘The Illuminati’ (or whatever you wanna call it) go through all of the trouble of planting clues years ahead of time about an event that they planned to maintain secrecy over?

If you ask me, that seems both unlikely and irrational. I have a better idea.

Let us imagine that reality is two dimensional surface extending outward from any phenomena through space and time (the two dimensions). Since reality is a product of consciousness, an argument which I have made several times in recent articles and will not repeat here, let us call this two dimensional surface consciousness. Now let us regard every phenomena or event as a point somewhere along that surface. The occurrence of events and phenomena will cause a ripple to spread out from this axis point of space/time. The more potent the event/phenomena, the greater the ripple. A kid dropping their ice cream cone in the sandbox would effect, concern or be known by very few people, so its ripple would quickly dissipate.

However, an event like 9/11 that is known by and affects a large number of conscious beings would create a much larger ripple. This ripple would carry the symbols the event conjures in consciousness outward in space and time. Therefore our consciousness would contain symbols or ideas about the event even before it happen, which would then be manifested in the works of conscious beings. In this way we might imagine that the symbols of those towers falling would be embedded in consciousness to the degree that they would appear before the events that ‘inspire’ them ever occur.

If this ripple effect were real, how else might we notice it in reality?

Our last look at ‘predictions’ were all hindsight. However it is true that predictive powers do seem to be indicated by things like ESP and in the strange world of quantum theory. Psi-research has presented many instances in which predictive powers are far above statistical probability, suggesting that at some level, humans can and do consciously and/or unconsciously ‘predict’ events before they happen. The subatomic world is full of non-local interactions between particles, something Einstein was not very keen on and called “spooky action from a distance.” Despite his misgivings, years of research do seem to indicate that particles react to the activity and measurements of particles over great distances. But just as Einstein imagined gravity causing ripples in the space/time matrix, so might events. Especially if those events have more ‘gravity’ on conscious beings. Could the effects of ESP and quantum activity both be related to the same ripples in time/space that cause 9/11 to occur in cultural symbols long before the actual event?

How about even more intangible and arcane phenomena? Premonition, somewhat distinct from prediction in that it is often less specific and can occur in altered states of consciousness like dreaming, could also possibly be another area in which we can see this ripple effect.

Deja Vu, the feeling that you have experienced something present in the past, might also be a product of this ripple effect. The particular feeling that you have experienced an event/phenomena already may be due to the fact that you actually have, yet you were unable to understand the information you received prior to your arrival at the epicenter of time/space consciousness from which it flows outward from.

Synchronicity is much the same. The seeming connection between unconnected events/phenomena may be a conscious experience produced when ripples overlap and influence one another. The intersection of these ripples, experienced as symbolic abstractions, may just be an effect of remembering in reverse on more than one level at a time.

Regardless of whether or not this theory of the ripple effect is true, the number of non-local phenomena we experience as conscious beings is undeniable. Each on their own is easily dismissed as anomaly. Yet when we consider the recurrence of several forms of non-locality in the experience of human beings, we might be wise to view the phenomena as related. And if they are related, what is the singular cause? If the cause is just that we are faulty agents of consciousness who mix things too casually or project too easily, then the combined argument for anomaly becomes weaker in theory than in observation. While if we consider that reality is a bit stranger than we tend to imagine, but still depends on some logical forms, the idea of the ripple effect, remembering in reverse, becomes a plausible answer to a great number of phenomena regularly experienced by conscious entities throughout space and time.

Whether or not we believe in this phenomena will largely depend on our ability to break free from linear thinking, direct causation or any other dogma that rules our belief system from outside of ourselves. Which is to say, disbelief is itself just another ripple effect of ideological artifacts outside of our current space/time location.

While mainstream materialist science (scientism) attempts to build a working unified theory of reality, its agenda of producing profitable and pragmatic results often interferes with a cogent connectivity and consistency of data leaves it blind and ignorant to conclusions that actually support the evidence.

Literalism is a hell of a drug.